Damn, Girl-Christine de Pizan

Just as Sappho is the Mama Lesbian, Christine de Pizan is the Mama Feminist. Christine was the first European woman to make a living from her writing, and her book The Book of the City of Ladies was one of the first books on feminism ever written.

Christine at her desk.

Born in 1364, Christine started her life in Venice, but her family moved to France when she was three years old. Her father, Thomas de Pizan, had received an appointment as astrologer to Charles V. Living with the royal court gave Christine access to a vast library or literary and rhetorical works. Though not much is known about her education, or if she was even formally educated at all, the quality of her literature show that Christine was obviously well read.

At the age of 15 Christine married royal secretary Etienne de Castel. It is unknown if they were  happy or not, but they did have three children¹ together before Etienne died of the bubonic plague after ten years of marriage. Etienne's death left Christine with no source of income, a substantial amount of debt, and two children and a recently widowed mother to support.

Illuminated page from The Book of
the City of Ladies

Luckily, Christine was a talented writer, and the French court had a fever that could only be cured with more poetry. Christine put out ballads about love, loss, and widowhood which brought her to the attention to royal patrons like Isabelle of Bavaria, the Duke of Orleans, and the 4th Earl of Salisbury.

For the first few years of her career, Christine mostly wrote poetry and moralistic works. Until in 1402 when Christine decided to pick a fight with a dead man. ²

Jean de Meun wrote a second half to The Romance of the Rose in 1280ish. In his poetry, de Meun was biting and cruel about ever member of society, but Christine took particular offense at the way he treated women in his works. He portrayed women as little more than one dimensional seductress ruled by their own lusts.  In her response Christine argued that women are much more complex than de Meun portrayed them. She starts by criticizing de Meun, but ends by criticizing the entire European canon at the time, censuring the many works about the nature of women, none of which were written by women.

Christine writing

This sparked a long term literary debate which would bring her to the attention of monarchs around Europe. It also sparked a long term passion for writing about women and women's history. In her seminal work The Book of the City of Ladies, Pizan imagines a world built by women, for women, free from misogyny. Within that framework she tells the stories of the great women who came before her, without the misogynistic bias that colored the accounts of so many male writers.

In around 1415 Christine retired a convent with her daughter. The increasing political unrest, and the disaster at the Battle of Agincourt, had her rattled, and she was ready to retire from public life. In 1429 she released The Tale of Joan of Arc, a ballad that basically fangirled over Joan of Arc and her victories. The Tale of Joan of Arc was Christine's last work, and she doesn't appear in public record anywhere else. It's generally assumed that she died shortly after.

Christine had a massive impact on the writers and political leaders of her day. Her works attacking the traditional patriarchal society influenced other female writers, and also influenced future female monarchs, such as Louise of Savoy, Anne of Brittany, and Leonor of Portugal.


¹A daughter named Marie, a son named Jean, and a second unnamed son who died in infancy.
²A move I cannot help but applaud. It's the sort of thing I have done would do.

Sources
Christine de Pisan-Brooklyn Museum
Christine de Pizan: Her Works
Christine de Pisan-Britannica
Christine de Pisan-New World Encyclopedia
Christine de Pisan-Biography

Damn, Girl-Lozen

Famed warrior, medicine woman, and military strategist, Lozen was dubbed 'the shield of her people' by her brother, Chief Victorio. Lozen helped her brother fight against the United States and Mexican governments, and helped her band of Apache escape from the inhospitable reservations they were forced onto. Her skills at stealing horses, and her ability to sense where her enemies were is legendary, and to this day she is honored as one of the fiercest and bravest women in Apache history.

Lozen

Lozen was born in the late 1840s, somewhere in the American Southwest. She belonged to the Chihende band, and around age twelve answered the call to become a medicine woman. In addition to healing, Lozen felt drawn to being a warrior. Instead of learning the traditional female tasks, she learned how to fight, and, by all reports, was quite good at it.

It should be noted that 'Lozen' is probably not Lozen's actual name. 'Lozen' is an Apache title given to someone who is good at stealing horses. Many Apache of the era didn't give out their given names, because they felt that the use of their given names would diminish their spiritual power.

It's the 1870s, and Native American-United States Federal Government relations are predictably hostile. The United States has all this new land they stole won from Mexico that they're trying to settle and mine, and the Apache (as well as other tribes) are in the way. In a totally fair and ethical move, the United States Government decided that it would be a reasonable solution to round up the Native Americans, and sequester them on the pieces of land that nobody else wanted. The Native Americans were, unsurprisingly, not too keen on that idea, and conflicts between tribes and the US Government were breaking out all over the country.

The Chihende band was no different. They had been forced onto the San Carlos reservation in Arizona, and there wasn't enough food or resources. So in 1877 Chief Victorio, Lozen's brother, defied the US Government, led his band off of the reservation, and headed back towards their traditional lands near Ojo Caliente.

They were pursued relentlessly by US troops, and the band was on the run for about two years. While on the run, Lozen was one of the chief strategists for her band. Victorio referred to her as his 'right hand', and she was responsible for Apache success in several skirmishes.

Lozen's brother, Victorio

Strategy wasn't Lozen's only gift. She was also able to tell what direction their attackers would come from. She would go onto the plain, and pray to Ussen, the Apache Creator God. She would follow the sun, and when her arms would tingle, and her veins darken she could tell in what direction their enemies were. She was able to warn her band of many attacks this way, and Victorio credited her and her talents as being directly responsible for keeping their people safe.

In 1879, Victorio and the warriors of the Chihende were killed by Mexican forces near Chihuahua. Lozen rode from the Mescalero reservation to hunt for survivors. There were almost none. Lozen joined the rest of her band, and went back to San Carlos, the reservation they had escaped from two years prior.

In 1881, Lozen and the Chihende left San Carlos for Mexico. While there, they joined up with Geronimo, Naiche, Juh, and Fun. A year later, Lozen and Geronimo's warriors led a raid on San Carlos that freed nearly 600 Apache. They hid in the Sierra Madre mountains, raiding the surrounding areas. They gradually moved north towards San Carlos, and they were free for about four years, until the Apache were forced into unconditional surrender in 1886. Lozen, Geronimo, and Naiche were sent off to Florida as prisoners of war, and Lozen died in an Alabama prison a few years later.

Sources
Lozen: An Intelligent and Brave Apache Warrior Woman
The Story of Lozen
Lozen: Apache Warrior Woman
Apache Women in History
Mescalero Apache Tribe

Damn, Girl-Mary Wollstonecraft

Mary Wollstonecraft was an Enlightenment writer, philosopher, and reformer best known for penning The Vindication of the Rights of Women--one of the first, if not the first book on feminism. Throughout her life she petitioned for education reform for women, and was politically involved in both France and England--quite unusual for a lady of her era.

Mary Wollstonecraft

Mary was born in 1759 to Edward John Wollstonecraft and Elizabeth Dixon. Her grandfather had been a successful weaver, but her abusive father had squandered away the family fortune on his unsuccessful attempts to become a gentleman farmer. He moved his family all over England and Wales in his attempts, giving Mary a chaotic upbringing. This, combined with the way Edward bullied his wife, would later inform Mary's distaste for marriage.

When she was 19 years old Mary left home against her family's wishes to become a lady's companion to a Mrs. Dawson in the resort town of Bath. She worked for Dawson for three years before having to return home in 1781 to take care of her sick mother.

Elizabeth died in 1782, and Mary moved in with the Blood family, where she met her lifelong friend Fanny. A few years after helping her sister escape from her abusive husband, Mary, Fanny, and her sisters Eliza and Everina opened up a school in the Dissenter community in Newington Green. The Dissenters believed in combining reason with religion, which appealed to Mary.

Mary's experiences teaching led her to write her first book Thoughts on the Education of Daughters: With Reflections on Female Conduct in the More Important Duties of Life. Mary's own education had been scattered and sporadic, but she was very well read. Her own experiences combined with the poor prior education of her students made her realized the inequality inherent in the education of boys and girls. This is a theme she would later write about in her book A Vindication of the Rights of Women.

Shortly after starting their school, Fanny married, and left for Portugal. She was soon pregnant, and in early 1785, Mary boarded a ship to Portugal to care for her. Mary wasn't overly fond of Portugal, and she certainly didn't like it any better when Fanny and her daughter died in childbirth. She went back to England to find her school in shambles, and the school closed the next year.

Mary then moved to County Cork, Ireland to serve as a governess for the Kingsborough family. While the children adored her, Mrs. Kingsborough didn't, and Mary was sacked after ten months, leaving her with a distinct distaste for domestic life. Mary moved back to London, and started her life as a writer.

Joseph Johnson

A year later, in 1788 Mary's publisher, Joseph Johnson, took her on as an editor and translator for his magazine Analytical Review. She was a frequent contributor of articles, but it wasn't until 1790 when she published A Vindication of the Rights of Man that she started to gain notoriety.

A Vindication of the Rights of Man was Mary's irate response to Edmund Burke's Reflections on the Revolution in France. Edmund Burke was a member of parliament who had supported the American revolution, but argued in favor of a monarchy in France. Mary, didn't like his ideas or his hypocrisy, and she published her work, first anonymously, but she put her name to it on the second printing.

Reaction literature became a common theme in Mary's life. When she wrote A Vindication of the Rights of Women in 1792, it was in resnse to Rousseau's Emile.  Emile argued that a woman's role was to support the men in her life, and should be educated for that role. Education was a pet topic of Mary's, and she really let Rosseau have it. In A Vindication of the Rights of Women, Mary argued that not only are women equal to men, but that the miseducation of women caused them to be unhappy, and to inflict misery on their families and servants. This book was shocking to Georgian England, but remains a staple of feminist literature to this day.

Later that year, Mary went to France to observe and write about the Revolution. While there, she met Charles Imlay, an American writer and frontiersman. She loved him a lot more than he loved her, and though they had a child--Fanny--together, and she became his common law wife, he left her in 1795, and Mary returned to England.

In England she met William Godwin, and their affair was much happier. They married after Mary fell pregnant for the second time, this time with her daughter Mary, who would go on to write Frankenstein. Unfortunately, ten days after the birth of her second daughter, Mary Wollstonecraft died from complications with her pregnancy.

A year later William released the first biography written about Mary Wollstonecraft. Unfortunately, it was not well received. Details about Mary's personal life, her child born out of wedlock, her long term affair with Imlay and Godwin before they were married scandalized 18th century audiences, and for a long time the scandals of her life eclipsed the genius of her literary work. It wasn't until the 1900s that people began to reexamine her work, and she was accepted for the literary genius she was.

Sources
Wollstonecraft, Mary
Mary Wollstonecraft-Stanford
Mary Wollstonecraft-Biography
Mary Wollstonecraft, 1759-1797
Mary Wollstonecraft-"A Speculative and Dissenting Spirit"
Mary Wollstonecraft-Britannica

Damn, Girl-Louise of Savoy

Louise of Savoy was the mother of a King, and one of the most powerful women in Europe at her time. She ruled France in her son's absence, and, along with Margaret of Austria, negotiated the Peace of Cambrai or 'Women's Peace', which would end the war between France and Spain for nearly a decade. She was an amazing diplomat, and held her country and family together during times of great political stress.

Louise

Louise was born in 1476 to the poor, more or less landless, Duke of Savoy. He wasn't a very good father, and Louise's mother died when she was seven, so she was packed off to the French court to be raised by her aunt, Anne of Beaujeu.

At the time, Anne basically ran France. She, along with her husband Pierre, had been appointed as regents until Charles VIII reached majority. Though Pierre was technically a regent as well, it was Anne who ran the country. She wasn't an overly affectionate woman, but from her Louise learned the art of diplomacy and statecraft.

While under Anne's care she also met Margaret of Austria; a favorite to marry King Charles when he came of age. Though Margaret and Charles never married, Louise and Margaret stayed in close contact throughout their lives.

In 1488, at age twelve, Louise married Charles of Orleans. Charles was much older than Louise, and had two mistresses--Antoinette of Polignac and Jeanne Comte--who lived with him. Despite all this, Louise and Charles had a relatively happy marriage. Louise befriended both Jeanne and Antoinette, and later entrusted Jeanne with guardianship of her children, and took Antoinette into her service as her companion.

Charles died in 1496. Leaving 19 year old Louise a widow with two small children, one of whom, Francis, was second in line for the throne

Francis I

Despite challenges from her male relatives, Louise managed to keep custody and guardianship of her children. When Charles XIII died in 1498, Francis became heir to the throne. His uncle, Louis XII, had been unable to produce any living sons, and had only two daughters, Renee and Claude. Much to Louise's chagrin, Francis and Claude were married in 1514

After Louis' death later that year Francis ascended to the throne, and relied heavily on Louise for help with ruling. It was she who made many of the state appointments, and it was to her that Francis left the responsibilities of ruling to when he decided to go to war against the Italian States.

Francis was only 21 when he came to the throne, and he was eager to prove himself just as much of a military man as his Spanish and English counterparts. Louise was unable to talk him out of it, so she dutifully helped raise the funds for his wars, and served as regent while he was away.

Louise's first regency lasted for less than a year, and was fairly unremarkable. Her second regency in 1525, however, was considerably more stressful. While fighting in Pavia, Italy Francis was captured by the Spanish-Italian forces, and taken off to Madrid.

Louise must have been devastated, not to mention worried sick, but she didn't let it affect her judgement. She was responsible for France, and she would see that France was taken care of. She took up residence in Lyon, and summoned the members from the parliaments of Paris, Rouen, and Bordeaux to advise her. She tasked the Paris Parliament with defending Northern France, and set the rest to raising the necessary funds. All the while, she was in contact with the Spanish king in Madrid.

With the help of her old friend Margaret of Austria, Louise was able to arrange for the release of her son, and a temporary peace with the Spaniards and Italians. The terms were steep. Two of Francis' sons would be sent to Madrid as hostages, and France would have to cede Burgundy. Despite the unappealing terms, Louise agreed, and traded two of her grandsons for her son.

Margaret of Austria 

As for the rest of the treaty, well, in Louise's own words, promises made under duress were meaningless. Burgundy stayed with France, and Francis went back to waging merry war against the Spanish and Italians. Unamused, the Spanish king took out his frustrations on Francis' sons. That was around when Louise decided that this war needed to end.

In 1528, Louise and Margaret of Austria, the Spanish regent in the Netherlands, started covertly talking about making peace. There were a lot of issues on both ends, but thankfully Louise and Margaret were both much wiser than their counterparts. In July of 1529 they met in Cambrai to officially make peace. Under the terms of their treaty, France would keep Burgundy, and Francis could ransom his sons in exchange for an unholy amount of money. Francis would marry Eleanor of Portugal, the Spanish King's sister, and the war would stop. This peace held for seven years.

However, Louise's health didn't. Louise suffered from gout, colic, stomach pains, and a number of other illnesses. Her infirmity was only further aggravated by the fact that she refused to slow down. in 1531, just two years after she negotiated the Ladies Peace with her friend Margaret of Austria, Louise died.

Sources
Louise of Savoy: The 'King's Mother' and Regent of France
Louise of Savoy
Louise of Savoy (1476-1531)

Damn, Girl-Jeanne III of Navarre

Jeanne (sometimes anglicized to Joan) III d' Albret of Navarre was basically a smaller scale, likable, Henry VIII . These two are very similar in that they both brought the Reformation to their country, they were both married more than once, and they both liked making life difficult for the French. The pair were even related by marriage for some eight years. However, unlike Henry, Jeanne wasn't a dick who murdered her friends, spouses, and national economy. Jeanne was a brave and altruistic defender of her faith.

A young Jeanne d'Albret

Jeanne was Queen of Navarre, and if you don't know what the hell a Navarre is, don't worry, I didn't know either until I looked it up. I'd assumed it was a region of northern France, much like Brittany, but it turns out Navarre was like a big Andorra. However, unlike Andorra , Navarre was a warring political entity that wasn't content to remain in their valley and go about their business. Navarre was an important part of medieval politics, and it did not take its assimilation into France and Spain quietly.

The only child of an unhappy union, Jeanne was raised away from her parents, and given a somewhat lackluster humanist education. Girls, even royal girls, weren't thought worthy of writing about very much during the Renaissance, so not much is known about Jeanne's early childhood, other than that she was raised by a family friend--Aymee de Lafayette-- and educated by Nicolas Bourbon.*

It isn't until 1540 that Jeanne really shows up in historical record. Like many royal girls of the era, Jeanne's real worth to her family was her marriageability and usefulness as a political pawn. At the ripe old age of 11, Francis I, King of France and Jeanne's uncle, decided that Jeanne should get married to the much older William de la Marck, Duke of Cleves (Anne of Cleves' brother.) 

Map of Navarre (and other places)

Now, neither Jeanne nor her parents were too thrilled about this match. Her parents were peeved that the King of France had overridden their wishes that Jeanne marry Phillip of Spain, and Jeanne just plain didn't want to marry the man. Jeanne resisted the match and defied the french king, but it was to no avail. in 1547 she was married to William, kicking and screaming. Her dress was so heavy that she could not walk down the aisle, and instead had to be carried. Luckily for Jeanne, after a symbolic consummation of their union she returned to France to live with her family until she reached maturity.

In 1545, after eight years of marriage, Jeanne's marriage to William was annulled. The official reason was that Jeanne hadn't consented willingly to the marriage, and had been forced, but the real reason for the annulment was that an alliance with Cleves was no longer important to Francis. This was fantastic for Jeanne, because in 1548 Jeanne was able to marry Antony de Bourbon**, a man she loved, or at the very least liked. 

Antony de Bourbon

When Jeanne's father died in 1555 she became the official Queen Regnant of Navarre, though her husband Antony was king in all but name. Despite the initial attraction, the marriage between Jeanne and Antony seemed to have been a rocky one. While they did have three children together, Antony was notoriously unreliable, and could be physically abusive when he didn't get his way.

The next historically important event of Jeanne's life happened in 1560 (or 1562) when she publicly declared herself a Calvinist. She had attended a Calvinist meeting in Paris during the wedding of Mary Stuart and Francis II, and it changed her life. She described the experience in her memoirs as being 'rescued from idolatry' and 'received in His [God's] church'. Jeanne converted, and she convinced her husband as well, because in 1862, Antony also declared himself a Calvinist.

Being a Protestant Monarch during the Reformation was a tricky affair, and Navarre had the bad luck to be sandwiched between two large Catholic powers--Spain and France. The English could get away with doing as they damn well pleased, thanks to their distance from the rest of Europe, and the German states had each other to rely on for defense, but things were tricky for Navarre. It's no surprise then that shortly after his declaration Antony recanted, and proceeded to lead Catholic forces against the Huguenots.

La Rochelle

Jeanne was devastated by Antony's defection. In her memoirs she described herself as having 'a thorn put not in [her] foot, but in [her] heart'. She herself, however, never recanted her beliefs, even when Antony threatened her with violence, and France and Spain threatened her with invasion. Jeanne was a stubborn woman, and when Antony died later that year, she set about turning Navarre into a Protestant nation.

On the Reformation scale, Jeanne swung more towards the Puritan end of the scale, and her political reformations proved it. She made laws against gambling, prostitution, blasphemy, and drunkenness, as well as the more tradition laws abolishing Catholic ceremonies, and seizing Church property.*** Her next step was to send funds and military assistance to the embattled Huguenots at La Rochelle.

Jeanne in her older years.

Not only did Jeanne send assistance, she went to La Rochelle herself and organized the women there. She assisted in defense strategies and peace negotiations with the French soldiers. It can be said, almost without doubt, that it was her fighting, and her beliefs that led her Calvinist raised son--Henry IV--to issue the Edict of Nantes, which granted Huguenots substantial rights in France, as well as ending the fighting between the two groups.

With much protestation, Jeanne reluctantly agreed to a marriage between her only son, Henry, and the catholic Margaret of France, sister to the French King. It was shortly after her arrival in Paris to attend the wedding that Jeanne died suddenly of tuberculosis, leaving Henry King of Navarre. 

*Incidentally, Nicolas Bourbon was also responsible for parts of Anne Boleyn's humanist education. 

**Another important fact about Antony de Bourbon, he was in line for the French throne. This enabled his and Jeanne's son Henry to become king of both France and Navarre, uniting the two nations in much the same way James VI/I united England and Scotland

***Unlike Henry VIII, when Jeanne seized the property of the Catholic Church, she didn't use it to enrich herself and her friends. She gave the funds to Calvinist ministry's and to schools. Additionally, when the staunch Catholics of her kingdom rose in rebellion, she suppressed them with force, and then used legal pressures to make them back down. She liberally pardoned rebels, and did not execute vast numbers of rebels like Henry did.

Sources

Jeanne d'Albret--Columbia Electronic Encyclopedia--6th Edition

Jeanne of Navarre

Jeanne d'Albret-Project Continua

Jeanne d'Albret, a Queen in the Age of Queens

Damn, Girl-Teuta, Queen of the Illyrians

Ancient Illyria covered the same space as modern Albania. Or modern Bosnia-Hezergovinia. Or modern Serbia. Or modern Croatia. Or modern Montenegro. Historians really can't agree. No matter where they may have lived, the Illyrians were a fierce nation of seafarers, with a penchant for piracy. The pillaged all around the Adriatic, making themselves rich off of the goods of trading ships. They were a wealthy nation, and in the early 200 BCE's, they were still holding strong, despite the rise of the land hungry Roman Republic.

A reasonable guess as to where Illyria may have been.

Teuta was the second wife of king Agron. Agron was your typical ancient king. He liked pillaging, booze, and sex. And after a particularly successful raid, he engaged in all three so enthusiastically that it lead to his demise, leaving Teuta to serve as regent for their young son, Pinnes.

Impossibly enough, Teuta liked pillaging even more than her dead husband. One of her first acts upon being appointed regent was to give out letters of marque to the majority of the ships in her navy, authorizing them to pillage whoever they wanted, so long as they paid their tax.

In Illyria, piracy was just as much an industry as fishing. It was an acceptable career, and the Illyrians didn't see anything wrong with it. Teuta encouraged it among her people, and told them to attack everyone and anyone. Not only did piracy bring in money to the Illyrians, but it also brought in new lands and cities, because the Illyrians weren't content to just steal things, they also had to conquer lands.

Teuta was known to have led some of these raids herself, and for several years the Illyrians were the scourge of the Adriatic. No one could stop them, until someone snitched to Rome.

Teuta

The Roman Republic was about 250 years old, and going pretty strong. The senate was dedicated to protecting the financial interests of Roman citizens, so when reports of Illyrians indiscriminately attacking their ships reached Rome, the senate sent out two ambassadors--the Coruncanius brothers--to try and broker a peace with Teuta.


Unfortunately for all involved, one of those ambassadors, Lucius, wasn't very good at being an ambassador. Lucius and Gaius approached Teuta when she was in the middle of a seige, pulling her away from the thick of the fight. When they presented their argument she was obviously distracted, and when they finished speaking she told them that she and her government couldn't regulate the actions of private citizens. This is when Lucius lost it.

There's no account of exactly what Lucius said to Teuta, historians just record it as 'plain speech'. However, the gist of what he told her was that Illyria should change its customs to suit the needs of Rome. Bad move.

When the brothers were on a ship back to Rome Lucius was killed by an assassin that is widely believed to have been sent by Teuta. Killing an ambassador is a major no-no, so when word reached Rome, the Romans retaliated brutally, sending 200 ships and 20,000 infantrymen to suppress the Illyrians.

Teuta on Albanian currency.

Teuta held her own for a very long time against the Romans, and would have been able to beat them back, if not for the treachery of Demetrius. Demetrius was a high ranking Illyrian with designs on the throne. He sold out the Illyrians to the Romans, and Teuta was forced to surrender, and ceed Illyria to the Romans.

Today Teuta is remembered most often as a Pirate Queen. She's on the back of Albanian currency, and she's claimed as a national hero by the Albanians. Teuta was known in her day for being fierce and indomitable, to the point that following her peace treaty with Rome she was no longer allowed to sail out of her harbor with more than two unarmed ships. Despite not knowing much about Teuta before or after this incident with Rome, there is no doubt that she was a strong, fearless woman.

Sources
Queen Teuta and Rome
Teuta-The Pirate Queen of Illyria
Lady Pirates-Queen of the Illyrians
The Fierce Queen of the Illyrians: Teuta the Untameable
Ancient Piracy and Teuta: The Illyrian Pirate Queen
Queen Teuta

Damn, Girl-Kathinka Zitz-Halein

Born November 4, 1801 Kathinka Zitz-Halein was an influential writer and political activist during the mid 1800's. Not only would she go one to publish over 30 books, but she also created the first women's political organization in Mainz Germany, but she also was instrumental in caring for the political refugees, political prisoners, and families of the aforementioned during the 1849 German uprising.

Kathinka was born to a middle class family, and received an excellent education. She was a talented writer, and had published her first series of poems by the age of 16. She had multiple teaching jobs, as well as a job as the headmistress of a school. However, when her mother died she left that to take care of her sister, Julie. It wasn't until Julie died that Kathinka started to get into politics.

It is unclear if Kathinka married Franz Zitz before or after her founding of the Humania Association. What is certain though, is that she was the founder and president of the leading women's political association in Mainz, and he was the president of the leading men's political association in Mainz. They were the Bill and Hillary Clinton of their era, right down to the rampant infidelity.

Unlike Secretary Clinton, Kathinka told Franz to hit the road. Though they remained married for the rest of their lives (Kathinka refused to grant him a divorce), they never lived together after the first 18 months of their marriage. Kathinka used support payments from Franz to support herself and her writing career. This steady income allowed her to further her political aspirations as well.

Before proceeding, it is important to mention that Kathinka was NOT a feminist. By her own admission, she didn't want men and women to be equal, merely for men and women to both be free to excel in their own respective spheres. She also believed that women were more than capable of helping the German revolution, and that they should be allowed to have political rights. This is what she said publicly anyways, here letters cast further doubt on her beliefs.

Mainz, Germany

Kathinka was, essentially, That Girl. You know That Girl? That Girl who believes that men and women should be equal, believes in closing the wage gap, believes in ending rape culture, believes in a woman's right to choose, but says that she's not a feminist because she doesn't believe that women are better than men, and doesn't hate men? You know, That Girl who says she's not a feminist because she doesn't really understand what feminism is? Kathinka was the 1800s version of That Girl. Though she publicly spoke against gender equality, and said that women should not leave the domestic sphere, her actions said otherwise.

The mission of the Humania Association was to disperse aid to refugees, prisoners, political insurgents, and their families. Aside from managing the financial and internal governance of the organization, Kathinka also did a large amount of 'field work', that would sometimes lead her dangerously close to insurgent territory. On one particularly memorable occasion Kathinka was asked by the Democratic Association--the male version of the Humania Association (with a bit more fighting)--to smuggle a chest back to Mainz during her visit to Kahrlsrule. Kathinka didn't know the contents of the chest, but when the chest was confiscated by Hessian authorities, it turned out that the chest contained the membership records of Democratic Association, as well as the names and information of several covert operatives.

Aside from charitable giving behind enemy lines, Kathinka's main impact came from her writing. Not only did she write novels and poetry, but she also wrote political pamphlets under her various pseudonyms, some of which got her in trouble with the law. In 1848 she wrote a series of articles for a Mannheim newspaper calling the people of Mainz to arms against the Hessian government. Not only was this article suppressed by Hessian authorities (always a good sign), but it was very influential in the uprisings later that year.

Though she is not widely known or read today, Kathinka had an enormous impact on the people of her community. She fought not only for German unification, but also helped the families and soldiers who had been injured and impoverished because of their dedication to that fight. She was a clever and persuasive writer, and it is because of her writing that we know as much about German politics of that era as we do.

Sources
German Women and the Revolution of 1848: Kathinka Zitz-Halein and the Humania Association by Stanley Zucker
Kathinka Zitz-Halein
Zitz-Halein, Kathinka

Damn, Girl-Grace O'Malley

Granuaile Ni Maille, or Grace O'Malley as she is known in English, is the undisputed pirate queen. She was a fierce chieftain, a shrewd businesswoman, and she knew the ocean like the back of her hand. She was a formidable woman to cross, and heaven help any who tried. She would do anything to protect her lands and family, and she was so fierce that Elizabeth I, the queen of Grace's enemy, bestowed a pension on her, and showed her the greatest respect.

Clew Bay

Grace was born in County Mayo in 1530. Her father, Dubhdara, was the chieftain of the O'Malley clan, and controlled the southern part of Clew Bay. Like Grace, Dubhdara earned his living from the sea as well as from the land, something highly unusual for a chieftain.

At the age of 15, Grace married Donal O'Flaherty, the incompetent leader of Connemara. By all accounts their marriage was unhappy though three children came of it. It was during this time that Grace started to flex her muscles as a political leader. Donal was a poor, petty leader who insisted on fighting with the Joyce clan. He was killed by the Joyce's while trying to defend Cork Castle, and that was the start of Grace's true political career. She lead the remaining men of the O'Flaherty clan, and reclaimed Cork Castle from the Joyce's. She fought so fiercely that the castle was renamed 'Hen's Castle', the name it carries to this day.

Grace had a very short temper, and she was 100% dtf--down to fight. She amassed a great amount of wealth by taxing and stealing from the sailors who came through her waters, and clashed frequently with her neighbors, as well as the English officials who were attempting to encroach into Ireland.

One of the more colorful stories of Grace's combative nature is her beef with the Earl of Howth. The Earl had refused hospitality to Grace one night. This was against the Irish traditions, and the Earl's break with tradition so incensed Grace that she kidnapped his heir. In order to get his son back, the Earl had to agree to Grace's demands that the gates of the castle never be closed at dinner time, and that an extra place always be laid for her. The Earl's descendants lay a place for her at dinnertime to this day.

Hen's Castle

Grace took control of her father's lands after he died, and in 1566 she decided that it was time to remarry. Like any responsible sixteenth century leader, Grace married for political and militaristic power. In her case, it was for a castle.

Richard-in-Iron, chieftain of the Bourkes, was not only in possession of the north end of Clew Bay, but he also had Rockfleet Castle, a pretty nifty fortified tower that looked out over the entire bay, and was almost impossible to sneak up on by water. By marrying him Grace got control of the entire bay, as well as a very strategic castle. However, before marrying, the pair signed a prenup. Richard was given a one year 'trial period'*, at the end of which Grace could put him away or keep him. Either way, however, Grace got the castle. Unsurprisingly, a year later Richard came home to find himself locked out of his own castle. Grace 'dismissed' Richard, effectively divorcing him, but the pair remained close throughout the rest of Richard's life.

This wasn't the only time Grace efectively strong-armed the Bourke's out of their castle. Fast forward a few years to Richard-in-Iron's death, and instead of vacating the premise like the Brehon laws dictated that the widow of a Chieftain should do, Grace and her many, many of whom were Richard's old men, stayed in the castle, and challenged the rest of the Bourke's to fight them for it. Unsurprisingly, Rockfleet remained in Grace's possession.

Marriage and childbearing in no way slowed Grace down. She didn't let small trifles like childbirth stop her from sailing out with her men. On one particularly memorable occasion, she gave birth to a son on one of her ships. The next day, her men were set upon by Algerian pirates. Grace was below decks nursing her son when the pirates attacked. However, when her men started losing, Grace stormed above decks with a gun, cursing the men who made her get up and fight a day after having a child. Grace's arrival turned the tide of battle, and the Algerians were beaten off.

Rockfleet Castle

Grace's greatest enemy was Sir Richard Bingham, the crown appointed governor of the Connaght region. Bingham was a hard man, and he singled Grace and her family out. He dubbed her the "nurse of all rebellions for 40 years", and made it his personal mission to see her and her family wiped out, and her lands come under control of the English crown. He killed her eldest son, Owen, and torched her lands, driving Grace and her people to live in their ships.

Not only did Bingham kill Grace's eldest son, but he also managed to entice her middle son, Murrough to his side. Grace was furious when Murrough and his people defected, so she laid siege to his lands,  and captured his castle, very effectively reminding him who was in charge.

In 1593, Bingham had Grace backed into a corner. He had thoroughly ruined her lands, and he had her youngest son, Tibbott, imprisoned. Never one to be beaten, Grace decided to go over Bingham's head. There was no way she could meet him in combat, so she sent a petition to Queen Elizabeth, complaining that Bingham was treating her unfairly. In June of that year, Grace sailed to Greenwhich, and by September she finally had an audience with the queen.

There were a lot of similarities between England's Queen and Ireland's Pirate Queen. Both were intensely intelligent, fierce women, who were unused to making compromises. They had both succeeded in a man's world, and both were very used to winning. They were both proud and bold. They would either be best friends or worst enemies. Luckily for Grace, they were friends, or at least, friendly.

The meeting of Grace (left) and Queen Elizabeth

Elizabeth granted Grace's petition. She ordered Bingham to back off, and eventually ended up recalling him to England, where he ended his days in the Tower of London. While she had technically sworn allegiance to the English crown, Grace more or less went back to her pirating ways.

She was an old woman by now, but if childbearing couldn't keep her from the sea, then neither could old age. There are reports of her leading raids in Scotland well into her seventies, and she fought alongside the English at the Battle of Kinsale in 1601. With as rough and swashbuckling of a life as she lived, it is very surprising that Grace died of natural causes. She died at age 73 at Rockfleet castle.


*This wasn't so unusual in Irish tradition. In comparison with the rest of the ancient world Celtic women enjoyed many rights, including keeping their own property, and the right to divorce. Additionally, marriages were very fluid, and many ancient Celtic marriages had a one year trial period. Because of their distance from Rome, many of these traditions continued even after St. Patrick 'brought Christianity' to Ireland.

Sources
"Ireland's Pirate Queen" by Anne Chambers--World of Hibernia, Spring 1999
Warrior Women, Episode 2-Grace O'Malley (documentary)
Meeting Grace O'Malley, Ireland's Pirate Queen
Graihne Mhaol, Pirate Queen of Connacht: Behind the Legend