Damn, Girl-Mara Branković

Before beginning, it is important to note that there is not a lot written about Mara in English. Most of the scholarship done about her is written in Serbian, and as The Nerd is not familiar with Serbian, translation apps were used to translate web pages and documents. The Nerd apologizes in advance for any mistakes or misrepresentations which may have occurred because of translation errors.

The only known portrait of Mara.

As far as obscure Slavic princesses go, Mara Branković, eldest daughter of the Serbian Despot¹, Đurađ Branković, is pretty obscure. She has been all but forgotten to the world, yet for several decades she was one of the most important diplomats in Europe, helping to keep a tenuous peace between the Muslim Ottomans, and the Christian everybody else.

Mara was the daughter of Đurađ Branković and his second wife, Irene. Maybe. She may have been the daughter of Đurađ's first, unnamed wife. The documentation is shaky, and it's difficult to know exactly when and to whom Mara was born. What is for sure is that she was the second of five children--two girls and three boys.

Serbia, at the time, was in a shaky spot. Sandwiched between the rapidly growing Ottoman Empire, and the land hungry Hungarian Empire, Serbia was put in the precarious position of having to serve two masters who didn't like each other. Đurađ had been able to gain the position of despot by only the skin of his teeth, after the previous despot died without an heir. he required the approval of the leaders of his powerful neighbors to retain his position. In order to appease the pair, he gave his daughters to them in marriage, Mara to Sultan Murad II, and her sister, Katrina, to the Count of Hungary.

Mara was 21 at the age of her marriage in 1433. The sultan was fifteen years older than her, and already had a wife and an heir. Murad supposedly wasn't initially too keen on marrying the daughter of his lowly client king, but when her father offered most of Serbia as a dowry, Murad seized on the opportunity.

The years of Mara's marriage were fairly quiet. Murad favored Mara, but reportedly never consummated the relationship. Mara got on well with Murad's other wife, and his son. She served as an intermediary between her father and her husband, trusted by both sides to be fair and honest.

Murad II

There was one major incident during the years of Mara's marriage. In 1438 Đurađ got uppity. Murad really wanted to attack the Hungarian Empire, and while Đurađ promised to remain neutral in the conflict, he refused to allow the Ottoman armies into his territory. Murad wasn't too pleased about this. He started conquering Serbia, taking almost the entire country, and sending Đurađ running to Venice.

Murad wasn't satisfied with taking Serbia. He wanted revenge, and so in 1439 he captured Mara's brother, the heir apparent, Gregory. Gregory joined his brother Stefan, who had been held as a hostage since Mara's marriage six years earlier. Murad made Gregory the governor of several Serbian territories, but in 1440 became suspicious that Gregory was corresponding with his father. Gregory and Stefan were thrown into prison, in May of 1441 the pair were blinded, then released.²

Mara was, reportedly, furious. The Sultan had ordered that she not be told about the deed until after it was done. When she found out she reportedly threw her husband under her feet, screaming at him, making it more than clear that he had gone too far this time. Regretting his actions, Murad ordered that the person who blinded the brothers also be blinded as recompense. Because that would certainly rectify the situation.

This incident gives an interesting insight into Mara's relationship with her husband. It's clear that Murad not only respected Mara, but also considered her to be an equal to him, or at least an almost equal. He was evidently in fear of her wrath, where so many other men of the time had no regard for their wives' feelings on anything. This raises the question of if he considered Mara's political influence too great for him to risk offending her, or if he genuinely cared for her, and valued her good opinion.³

Mehmed II, later known as 'Mehmed the
Conqueror'

In 1444 the conflict between Serbia, Hungary, and the Ottomans was put to rest, with Mara playing a not insignificant part in the proceedings. After a few months of peace Murad abdicated, leaving his thirteen year old son, Mehmed II, in charge of the country. Murad, Mara, and a few other companions retreated to the countryside, with Murad coming out of retirement every so often to conquer important bits of land for his son. He died of an apoplexy in 1451.

This left the twenty year old Mehmed the sole Sultan in the empire. He and Mara were very close, she had become a sort of surrogate mother to him after his own mother died in 1449. When Mara asked to return to Serbia after her husband's death, Mehmed was more than happy to let her go, taking the extraordinary step of releasing her from the harem.

It must be noted that Mara and Mehmed's relationship would have been vastly different had she had children. Ottoman princes were notoriously fratricidal, with Mehmed himself making it legal to kill a brother who was in line for the throne. Any child of Mara's would have been a threat to Mehmed, and he could not have risked letting Mara or her child out of the country. Fortunately, Mara was childless, and posed very little threat.

Mara returned to her family in Serbia, all of whom were remarkably still alive, if not still in possession of all important organs. With Mara returned the vast swathes of Serbia that had served as her dowry, and Đurađ found himself the happy owner of more land than he had before.

From here, Đurađ did what medieval kings did best, arranged strategic marriages for his daughters to cement alliances between kingdoms. While Mara was getting on a bit, being somewhere between 32 and 39 years of age, she was still a valuable marriage candidate, especially given her Ottoman connections. Đurađ eagerly betrothed her to the last Byzantine Emperor, Emperor Constantine XI⁴

The Ottoman Empire

Unfortunately for Đurađ, Mara had had it with marriage. After Murad's death she had vowed never to marry again. Remarkably, her father (and later brothers) respected this vow, and she refused not only the Byzantine Emperor, but important Czech nobleman and ally against the Hungarians, Jana Jiskru.

When Đurađ died in 1456 a power struggle between his sons ensued. Gregory, the eldest brother, backed by Mara, Irene, and their powerful uncle Thomas, was challenged by Lazar, the youngest brother, backed by his wife and Stefan. Infighting grew so terrible that Irene died, and Mara returned to the Ottoman Empire.

Mara was welcomed back with open arms. She was given several towns and properties, and retired to Ježevo,⁵ near Mount Athos in modern Greece. It is notable that she retired to this area, as women were, and still are, forbidden to approach Mount Athos. Mara was the second woman ever to enter the area, and had to receive special permission from the monks in the area. However, given that she owned many of the monasteries, getting permission must have been easy enough.

It was, however, less easy for Mara to get her sister, Katrina to Ježevo. When Katrina's husband died in 1456, Katrina divided up his property, and peaced out of Hungary. She appears to have moved with her sister to Macedonia, though if they were in modern Greece Macedonia, or North Macedonia is uncertain.

Monastery of Simonos Petra, located on Mount Athos.

From their home, the sisters played mediator between the powerful Republic of Venice and the Ottoman Empire during the Venetian-Turkish war of 1463-79. The Venetians sent their emissaries to the sisters, and the sisters would pass on their messages, or accompany the emissaries to Constantinople themselves. They took the further step of using Mount Athos, essentially a neutral ground, for negotiations between the two countries.

Mara's other notable political interventions involved the election of the Patriarch of the Eastern Orthodox Church. In Mehmed's time becoming Patriarch involved paying an obscene amount of money to be appointed by the Sultan. In 1465, Mara convinced Mehemed to appoint her personal priest, Dionysius, as patriarch. Unfortunately, Dionysius didn't last long in the role, but Mara was able to see him peacefully retired to Mount Athos. She tried again with Rafael, a Serbian monk, but he was unable to raise the required funds, and was reduced to begging in the streets of Constantinople.

Mara died peacefully in 1487, and was buried in the Kosinitza monastery. She left behind her a large amount of wealth and religious relics, which was vigorously fought over by her family. She also left behind a legacy of diplomacy and peacemaking. Her advocation for the rights of Christians in the Ottoman Empire lead to some small amount of peace between the groups, and her interventions with the Venetian Republic led to a few decades of tenuous peace.



¹The term 'Despot' is not commentary on Đurađ's ruling skills, but is, instead, the official title of the ruler of Serbia at the time.
²Other stories claim that the Sultan had the brothers blinded over jealousy. The brothers were excellent hunters, and Murat apparently couldn't stand that.
³Or, perhaps, he simply didn't like to be yelled at. That should also be taken into consideration.
⁴For those protesting that the Byzantine Empire and the Ottoman Empire are the same thing, it should be known that Istanbul was not always Constantinople. The Ottoman conquest of Byzantium was not complete until 1453.
⁵It has been difficult for this historian to ascertain exactly where and what Ježevo was. There is a city called Ježevo in modern Croatia, but as far as this historian can tell, it is not the city Mara settled in. Given Mara's involvement in Ottoman affairs, it seems unlikely that she would have settled as far away as Croatia. Additionally, Mara was heavily involved with affairs on Mount Athos, a holy mountain near Thessaloniki, Greece. It seems likely that Ježevo was the name of a small village, or even the name of Mara's estate near there.

This article is gratefully dedicated to M. Kellogg, who inspired and encouraged its development. 

Article updated in 2019 to reflect the name change of North Macedonia. Formerly known as the "Former Yugoslav Republic of Macedonia", this country became North Macedonia in February of 2019.

Sources
Serbian Ladies and Athonite Monks by V. Demetriades and E. A. Zachariadou
Shedding New Light on the Ties of Mara Branković to the Holy Mountain of Athos and the Translation of Relics by Mihailo St. Popović
The Byzantine Lady: Ten Portraits, 1250-1500 by Donald M. Nicol
Serbia
Mara Brankovic

The Sultanate of Women

Alternately argued as the reason for the decline of, or the reason for the longevity of the Ottoman Empire, the Sultanate of Women was a 130 year period in which the Ottoman Empire was ruled by the Valide Sultan--or the Sultan's mother--either in place of or alongside the Sultan. It started with the marriage of Suleiman the Magnificent to Hurrem Sultan, whom we have discussed before, and ended with the death of Turhan Sultan in 1683.¹ This century was filled with sultans who were children or mentally incapacitated, and marked the shift from the Empire's expansion to its settling into a period of peace and prosperity.

Turhan Hatice Sultan, the most powerful of the
Valide Sultan's

The was, largely in part, due to the women of the Harem who did the actual ruling. Harem's are often painted as dens of lust and depravity, but that couldn't be farther from the truth. The harem was where the women of the Sultanate lived, including the Sultan's wives, concubines, mother, and sisters. It was also a place of assassinations, political machinations, and governing. Any foreign entity looking to treat with the Ottomans needed to go through the Harem first, and the Sultanas wielded tremendous influence. If you think that the women of the Ottoman Empire were delicate, repressed flowers, veiled and shut off from power, hold on to your hats--you're in for quite a ride.

The Valide Sultan exercised such great power in part because of the Islamic belief in the importance and power of mothers. The Prophet Mohammed's statement that 'Heaven lies under the feet of mothers' was taken very seriously, and as such the Sultan frequently put his mother in charge of the harem. It was the Valide who oversaw the running of an enormous household, and picked the women who would be going to her son's bed. She managed the thousands of people who worked in the palace, and ensured the safety, security, and tranquility of the palace.

Mihrimah Sultan, the second Valide Sultan of the Sultanate
of Women

The Valide wasn't confined to the domestic sphere, however. It was the Valide Sultan who negotiated with foreign ambassadors, and mediated between the sultan and religious leaders. The Valide served as regent in times of need, and she frequently counseled with the Pashas. She reached out to, and maintained relationships with foreign leaders. It was said of Hurrem, and the Sultana's after her, that if you wanted to gain an audience with the sultan, you had to go through his Valide.


It wasn't just religious belief that handed these women such power. A Valide Sultan could be weak and pushed aside the same as a Sultan. The Valide's who held power, and the Valide's of the Reign of Women were skilled politicians and stateswomen, capable of running a vast empire.

As mentioned, the Sultanate of Women started with the marriage of Hurrem Sultan to Suleiman the Magnificent in 1531. Hurrem was Suleiman's Haseki Sultan--or official wife--not the Valide Sultan, and was the only Sultana to exercised great power as Haseki.² Hurrem kicked off the Reign of Women by being one of the first Sultana's to maintain diplomatic and personal relationships with foreign monarchs. In addition to maintaining diplomatic relations, she was also known for her building and public work projects--another large part of being Valide Sultan. Hurrem was Suleiman's closest adviser, and he frequently deferred to her in matters of state.

Ottoman Empire map

Hurrem, unfortunately, never lived to be Valide Sultan, as she predeceased Suleiman. She was 'replaced' (as much as any beloved wife can be replaced) in Suleiman's confidences by their daughter Mihrimah. Mihrimah is another noted sultana from the era. She rode with Suleiman on his campaigns--touring and conquering. Like her mother, Mihrimah maintained diplomatic relationships with foreign monarchs, and because of her travels she was well known by even common people in foreign countries. When Suleiman died her brother, Selim II, installed her as Valide Sultan, making Mihrimah the first of the great Valide Sultans.

 There were eight women who ruled during the Sultanate of Women, and we'll undoubtedly discuss each of them in their own 'Damn, Girl' post, but for the sake of brevity we'll only mention the most notable following Mihrimah here.

Nurbanu Sultan, wife of Selim II, Mihrimah's brother, was noted for her wisdom and intelligence. Like Hurrem, she was Selim's adviser during his life (though not as close an adviser as Mihrimah.). She was Selim's favorite wife, and it was understood that her son Murad--later Murad III--would become sultan. At the time of Selim's death Murad was away from Istanbul, leaving him vulnerable to a coup. She hid Selim's corpse in an icebox in the harem for twelve days, and didn't tell anyone he had died until Murad had arrived in the capital. Following her son's investiture, Nurbanu continued to more or less rule the empire through, and sometimes in spite of her son.

Selim II

Kosem Sultan was Valide Sultan for 62 years, and saw the reign of six different sultans, and was the regent for three of them. Her eldest son--Murad IV--and her grandson--Mehemed IV--were both too young to rule when they came to the throne, and her second son--Ibrahim--was mentally ill. As regent, Kosem oversaw all matters of the empire, and attended cabinet meetings from behind a screen. She assisted in the installation and removal of sultans (she had her son Ibrahim deposed and executed), and helped clear out the corruption of the palace.

Kosem's daughter-in-law, Turhan Hatice Sultan, was the last of the great Valide Sultans. After Kosem's death in 1651, she served as regent for Mehemed IV. Turhan was, by far, the most powerful of the Valide Sultans. Not only did she listen to cabinet meetings from behind a screen like Kosem, but she also spoke from behind the screen, taking an active part in cabinet meetings. After her son reached the age of majority she continued to co-rule the empire with her son's consent. She was instrumental in modifying the government structure of the Ottoman Empire, which gave the Grand Vizier more power.

Kosem Sultan

Following Turhan's death the power of the Valide Sultan began to die out. The increasing of the power of the Grand Vizier was in part responsible for this, but the larger part was the fact that the sultan following Mehemed--Suleiman II--didn't want to share power.

These women rose to prominence because of the weakness of the Sultan's at the time. Following Suleiman the Magnificent, the sultans became increasingly incompetent until the situation came to a head with Ibrahim. Rather than allowing the empire to crumble, the Valide Sultans took control of the empire, and saved the empire's collective turkey bacon. The 130 years that marked the Sultanate of Women were years that saw great prosperity and political stability for the Ottoman Empire. This was largely in part because of the remarkable women who ruled.




¹Given that the Ottoman Empire would survive for a little more than 200 years after the death of the last great Sultana, I think that the 'women-ruined-the-ottoman-empire' theory is easy to disprove.
²The Haseki Sultan held much less power, despite being the sultan's wife. It was only through becoming the mother of a sultan that a women could hold such power. Hurrem Sultan, and her daughter Mihrimah are notable exceptions.


Sources
The Woman Who Oversaw 3 Generations of the Ottoman Empire
Sultanate of Women
Ottoman Royalty's Most Powerful Woman: Kosem Sultan
Sultanate of Women: Various Dimensions of the Ottoman Harem
Harem and Ottoman Women
Kosem Sultan
Nurbanu Sultan
Turhan Hatice Sultan
Mihrimah Sultan

Damn, Girl-Hurrem Sultan, or Roxelana

Hurrem, sometimes known as Roxelana¹, was born Aleksandra or Anastasia Lisowska in Podolia Ukraine, which was then part of the Polish Kingdom. Not much is known about Hurrem's early life, however it is generally accepted that she was the daughter of an Orthodox Priest, and was carried off as a slave by Tartar raiders when she was about fifteen. She was then taken to Constantinople, where she entered the harem of Suleiman I as a servant.

Hurrem

Now, it must be said that Ottoman harems weren't the sexy den of vice that many people envision today. While the harem was a place for the sultan's many concubines, it was also a place of political intrigue. The women in the harem wielded considerable power, particularly the sultan's mother and the mother of his heir. Additionally, concubines were frequently married off to advisers and other powerful men that the sultan wished to reward or win to his side. It was in this bed of intrigue that Hurrem flourished.

It didn't take long for Hurrem to be noticed by the sultan, Suleiman the Magnificent. Her fiery red hair, and pale skin made her stand out instantly. She was fearless and cheerful, and soon attracted Suleiman's attention. Both Hurrem and Suleiman were great lovers of poetry, and their surviving love poetry paints the picture of an affectionate couple completely devoted to each other. Hurrem was also very educated; she took full advantage of being the Sultan's concubine to learn Turkish, geography, and astronomy. She also dabbled in alchemy. It's hotly debated between historians if Hurrem was beautiful or not, but even if she looked like a troll, her personality would have attracted Suleiman. This is proved by the fact that Hurrem entered the harem in 1520, and by 1521, had born her first child to Suleiman.

Hurrem's meteoric rise through the harem ruffled more than a few feathers. As the sultan began to consult her more and more on matters of state, his advisers began to grumble, and spread rumors that Hurrem was a witch who had ensnared their sultan. Suleiman, unlike a certain contemporary, quickly executed anyone who accused Hurrem of witchcraft, but he could not entirely suppress the rumors.

Suleiman the Magnificent

Additionally, Hurrem had rivals within the harem. Mahidevran, Suleiman's former favorite and the mother of his heir, was no great lover of Hurrem. She resented Hurrem's displacing her in the sultan's favor, and feared that Hurrem's influence over the sultan would impact her son's, Mustafa, chances of succeeding Suleiman as sultan. This dislike culminated in Mahidevran calling Hurrem 'sold meat', then physically attacking her, scratching Hurrem's face, and tearing out her hair.

However, Hurrem was no dummy. When the sultan called for her she refused to come, claiming that her scratched face and torn out hair made her unworthy to be in his presence. Suleiman, not used to being told no, stormed down to his harem to find out what was going on. When Hurrem told him what had happened with Mahidevran, Suleiman sent both Mahidevran and Mustafa to the province of Manisa.

The Ottoman custom of the time was that each concubine was allowed to have only one son, and when that son came of age he and his mother would be sent out to govern a province. However, she and Suleiman broke with tradition, having six children together--five sons and a daughter. As time went on, Suleiman became monogamous, and started marrying off his other concubines. After his mother's death in 1534, Suleiman once again broke with tradition, and married Hurrem in a magnificent ceremony.

The marriage of Suleiman was a fairly big deal. It had been hundreds of years since a Sultan had married. The women that bore the Sultan's children were considered concubines, not wives. This was because upon marriage the groom gave the bride a dowry that became her property. Marrying dozens of women became astronomically expensive. Additionally, having concubines prevented one woman from becoming too powerful, and holding too much sway over the Sultan. So when Hurrem became queen, the people became nervous.

Ibrahim Pasha

Most nervous was Ibrahim Pasha, the Grand Vizier. Ibrahim had consistently supported Mahidevran and her son, which put Hurrem and her sons in danger. Hurrem wanted one of her sons to become sultan after Suleiman, and Mustafa was in the way of that. Ibrahim's continued support for Mahidevran and Mustafa, combined with his failures in the war against the Safavid peoples meant he was on thin ice with the sultan. When Ibrahim signed a document using the title of sultan, Suleiman ordered him executed, and Rustem, Hurrem and Suleiman's son in law, was installed in Ibrahim's stead.

Another person with every right to be nervous was Mustafa. He was incredibly popular with the people, and popular princes had led coups before. As he grew older Suleiman was, understandably, nervous that his son would overthrow him. Rumors of rebellion reached him, and in 1553, Suleiman had his eldest son executed.

Some people of the time, and many historians accuse Hurrem of having motivated Suleiman to execute his former friend and eldest son. They are convinced that it was her scheming that turned the sultan against his former favorites, and that she was ruthless in clearing the path for her sons to become sultan. While this may be true, there is no conclusive evidence that it is. There are very few written records from this time, and no records of conversation, or letters between Hurrem and Suleiman discussing the matter.

However, it would not have been out of character for Suleiman to have taken Hurrem's political advice. Hurrem was an intelligent woman, skilled in diplomacy and politics. While Suleiman was off at war, she kept him appraised of the goings on back in Constantinople. She had a vast network of spies, and Suleiman relied on her advice when dealing with internal and international affairs.

Haseki Hurrem Mosque in Istanbul, Turkey

There is significant evidence of Hurrem having played a role in the diplomacy of the Ottoman empire. There are letters between her and the Polish king Sigismund II in which Hurrem congratulates Sigismund on his ascension to the throne, and proposes a diplomatic relationship. In addition to that, Hurrem strengthened ties between the Ottomans and her homeland by helping to repatriate Polish slaves, and putting restrictions on the Tartar-Polish slave trade.

Hurrem also helped with the internal affairs of the Ottoman empire. She did a great deal of charity work--building hospitals, schools, and soup kitchens. She instituted one of the first schools for women, and was known for improving living conditions all across the empire. She was a great builder, and she had a magnificent mosque built in Constantinople. She was one of the few women to have her name inscribed on a building while her husband was still alive.

In 1558 Hurrem fell ill, and died. Suleiman grieved for his wife, and buried her in the mosque he had built, then commissioned a mosque, school, and women's market in her name. When Suleiman died in 1566, he was succeeded by their son, Selim II.

Because of her position as queen Hurrem was able to do a lot of good for the Ottoman Empire. Though historians rarely give her the credit, it is certain that Suleiman would not have achieved the title of 'the Magnificent' without her. The nearly fifty years of Suleiman's reign were some of the best in the Ottoman Empire, and Hurrem undoubtedly played a big part of that.

Hurrem and Suleiman's love story has been turned into a rather
excellent television show called 'The Magnificent Century'.
It can be found on Netflix.

Characters, left to right: Ibrahim Pasha, Hatice Sultan
(Suleiman's sister), Valide Sultan Hatun
(Suleiman's mother), Suleiman the magnificent,
Prince Mustafa, Mahidevran Sultan, Hurrem Sultan

Now, I probably don't need to say it again, but vicious rumors tend to follow powerful women because, well, misogyny, and Hurrem is no different. Hurrem's meteoric rise to power and the way the Sultan broke with tradition to be with her caused many people to accuse her of witchcraft, murder, and political intrigue. These rumors were spread to Europe by European ambassadors, and Hurrem was frequently used as a femme fatal character in literature.

These rumors have led many historians to paint Hurrem as a scheming villainess, possessed with self interest, and willing to murder anyone who stood in her way. While Hurrem was certainly no innocent, many of these accusations are based on hearsay. There are not many Ottoman documents from this time period, and most historians rely on reports written by European ambassadors, many of whom had never met Hurrem, and relied on rumors.


¹'Roxelana' was the name given to Hurrem by European ambassadors. It is general supposed to mean something along the lines of 'Russian'

Sources

Roxolana: "The Greatest Empresse of the East" by Galina Yermolenko
Hurrem Sultan- the Cheerful Rose of Suleiman, and a Powerful Woman of the Ottoman Empire
Hurrem Sultan, Suleiman's True Love
Roxolana, Wife of Suleiman the Magnificent
Roxelana (1504-1558)

Skanderbeg, The Dragon of Albania

Born Gjergj Kastrioti, Skanderbeg is one of, if not the most famous Albanian national hero. Taken from his home a young age and raised in the center of the Ottoman empire, Skanderbeg returned to his homeland to free them from the Turks, and was moderately successful for more than 25 years.

Gjergi's father was Gjon Kastrioti, the rebellious Albanian prince of Emathia. The sultan was determined to keep Gjon in line, so, as was common in the day, he had Gjon's children kidnapped, and taken to the Ottoman court at Adrianopel, modern Edirne, Turkey. He was converted to Islam, and given an excellent education. He was intelligent, and a cunning commander. This prompted the Turkish army to call him 'Iskander Bey' or 'Alexander of the Albanians', in honor of Alexander the Great. Over time, these names have morphed to become Skanderbeg.

In 1443, Skanderbeg was done fighting for the Ottomans. He had been made governor of Albania, and he was ready to throw off Ottoman oppression. Instead of attacking the Hungarian forces like he was supposed to, Skanderbeg defected along with 300 of the Albanians under his command. Under the cover of having a command from the Sultan, Skanderbeg and his 300 Albanians gained access to the Turkish castle at Kruje. They slaughtered the inhabitants, and the next day Skanderbeg's family sigil flew over the battlements--the double headed eagle.

Skanderbeg's sigil of the double-headed
eagle would become the basis for the Albania
flag.

Sultan Murad II was, understandably, not too thrilled about this turn of events. He sent his troops to attack Skanderbg and the Albanians at Kruje, but despite the Ottoman forces being significantly larger than the Albanian forces, Skanderbeg was able to see the Ottomans off.

This happened several times, and Skanderbeg was able to keep the Ottomans at bay until 1461, when he and the Sultan finally made peace, and Albanian was absorbed back into the Ottoman empire. Skanderbeg was able to keep the Ottomans at bay for so long because he had some pretty hefty allies, mainly the Kingdom of Naples, as well as the Vatican.

When Skanderbeg defected from the Ottomans, he also defected from Islam, and converted back to Christianity. This made him a natural ally for the people on the Italian peninsula, who feared an Ottoman invasion. The Papal States and Naples sent him troops and supplies, and Skanderbeg held off the Ottomans, and furthered Pope Eugenius IVs crusade against Islam.


Skanderbeg was a genius general, and very popular with the people. He had been elected as chief of all the Albanian armies, and he was the key to Albanian resistance against the Turks. So when Skanderbeg died of malaria in 1468, Albania was in a precarious place. The resistance managed to hold out for another 10 years before the Turks reconquered the country.

Today Skanderbeg is a national hero. There are statues of him in every major Albanian city, and he is remembered for having fiercely protected Albanian sovereignty. It was his fierceness that earned him the nickname, 'Dragon of Albania'.

Sources
Gjergj Kastrioti Skanderbeg (1405-1468)
Skanderbeg
Gjergi Kastrioti Skanderbeg-Facts