The Good Game

If your ideal career involves breaking and entering, eating free food, and judging the state of other people's housekeeping, you might have a future in witchcraft--if you lived in medieval Europe that is.

Cathedral in Milan

In the early 1380s Sibilla and Pierina, two women living in Milan were brought up on charges of witchcraft. They were accused of the usual witch malarkey--eating babies, bumping uglies with the devil, baptizing wax figures. However, the 'crimes' that they confessed to are far more interesting than any sort of heresy.

Sibilla and Pierina both claimed to be members of 'The Good Game', or the dominae nocturnae. This game was a group of ladies who met with the fairy court in the night. They sang, danced, partied, then left to roam the countryside. While roaming, they would enter houses, many of which would have a full meal and a mirror on the table to satisfy their nocturnal visitors. Should the meal be satisfactory, and should the house be tidy and upkept to the ladies standards, they would place a blessing of prosperity on the home.

The witchcraft tradition of medieval Europe is filled with pagan practice, and merged with tales of faeries, ghosts, and demons to the point that It's difficult to ascertain what the medieval witch's actual craft was, and what is pure myth. It is difficult to ascertain if the dominae nocturnae was an actual society (or gathering) of women, or just a corruption of a fairy story.

Unfortunately, Sibilla and Pierina were both taken seriously by the courts of their time. They were both burned to death in 1390.

Sources
The Mythology of Witchcraft
Night Witches and Good Ladies

Damn, Girl-Jeanne de Clisson, Bloody Lioness of Brittany

Shrouded in mythology, Jeanne de Clisson was one of the bloodiest privateers of the 14th century. Born a wealthy lady of high rank, Jeanne took to the seas against the French after the execution of her much loved second husband Olivier. She proceeded to harry French ships--militaristic and merchant--on behalf of the English crown for 13 years before settling down into another happy marriage.

Modern picture of Jeanne done in
the artistic style of the time. It is
unknown exactly what Jeanne
looked like.

Born Jeanne de Belleville, Jeanne was born in 1300, and married wealthy land owner Geoffrey de Chateaubriant at the age of 12. Very little is known about Jeanne's first marriage, but she did have two children with Geoffrey--a son and a daughter. The son would inherit the Chateaubriant estate after Geoffrey's death in 1326, and the daughter would later inherit the de Belleville estate, as Jeanne had no living brothers.

Jeanne married again in 1330, this time to Olivier de Clisson, a widower and great friend of Charles de Blois. Though neither left a diary saying 'I <3 Jeanne/Olivier', tradition holds that their marriage was a love match. They would have five children together and live happily for 13 years.

The political situation of the time was more than tense. France and England were having at it (when were they not?), this time over Brittany, a northern Duchy in what is now France. At the time, the English still had extensive holdings in modern France, inherited from Eleanor of Aquitaine. The English, however, were having difficulties holding onto those territories, and had been at war with France off and on for several hundred years.

At Jeanne's time, England and France were involved in what would come to be called the Hundred Year's War, the same war which Jeanne d'Arc would fight and die in. (Remember, this is the HUNDRED Years war.) The war was over possession of Brittany, the territory in which Jeanne lived. Formerly an independent Celtic state, Brittany had become an independent Duchy. It was technically beholden to no other country, but had the misfortune to be surrounded by two major powers who were constantly trying to take it over. Brittany managed to hold strong until 1341 when Duke John of Brittany died without a direct heir.

The duke's death left two potential heirs to the Duchy, one backed by the French, another backed by the English. As was usual with such land disputes, France and England merrily began another war, hacking away at each other's populations and infrastructures mercilessly. Olivier, as a friend of Charles de Blois, the French candidate for the Duchy, was called away to command in the war, being posted at a fort in Vannes.

Olivier kneels on the scaffold, awaiting his death. He is
surrounded by the corpses of other noblemen executed
for treason.

During the siege of Vannes Olivier was taken captive by the English. He was later released in a prisoner exchange, but his friend Charles de Blois was suspicious. Charles suspected that the English had had French help when they took Vannes, and he suspected Olivier. He condemned Olivier for treason, and had him executed without trial in August of 1343. Olivier's head was sent to Nantes, and placed on a spike above the city.

Jeanne was, understandably, distraught.She took her sons to see their father's decapitated head, and told them that he had been murdered by Charles de Blois. Shortly after, she sold all of her land, and gathered a force of men loyal to her and Olivier's memory. With her men she set off on a revenge mission that would last nearly two decades.

First stop on the revenge tour was the castle of Galois de la Heuse. Galois was a supporter of Charles de Blois, and had been friendly with Jeanne's husband. Why Jeanne chose Galois' home for her first scene of revenge is uncertain, but what is known is that Galois never saw it coming. He opened the gates to let Jeanne in, and was, presumably, quite surprised to soon find himself and most of the people who lived there slaughtered. Jeanne's force left a few survivors to spread the news, then took to the seas where they could make the most impact.

With money from the sales of her lands, Jeanne purchased three ships. They were painted black, and outfitted with red sails. The sight of those ships struck fear into the hearts of many a sailor when Jeanne and her crew overtook unsuspecting French ships in the mist on the English Channel. Those ominous ships meant almost certain death to almost everyone on board the captured vessel. Jeanne only spared one or two members of each crew so there would be a survivor to carry tales of her exploits.

Noble status didn't protect seafarers from Jeanne's crew. Jeanne had a particular hatred for members of the nobility, and legend had it that she would behead noblemen herself. This, combined with her general modus operandi, earned her the ephitet 'Bloody Lioness of Brittany'.

Brittany on a map of modern France. 

Jeanne wasn't a simple pirate motivated by self interest. She was a privateer. She colluded with the English crown to provide supplies to their troops in France, and to destroy French ships. She received ships and men from the English government, and became an integral part of English naval strategy.

In 1356 Jeanne quit the murder on the high seas business, and married again, this time to Englishman Walter Bentley. Once again, all signs point to this marriage being a love match. The pair moved to a castle near the coast of Brittany, and lived peacefully. Jeanne died quietly in 1359.

Today Jeanne is all but forgotten, and the few stories we have about her are romanticized with myth and legend. It is difficult to say which parts of her life are true and which are fiction, but what few concrete records we have of her paint a vivid picture of a strong woman unafraid to get her hands dirty (or, you know, murder someone.)

Sources
Jeanne de Clisson
The Lioness of Brittany
Jeanne de Clisson, the Bloody Lioness of Brittany

The Indus Valley Civilization-The Secrets of Two Cities

Called 'The Priest King' this iconic
Harappan statue was found in
Mohenjo Daro

Existing several hundred years after the Varna Culture, and home of one of the worlds first major urban center, the Indus River Valley Civilization, or Harappa Civilization, was almost forgotten to history until the early 20th century. Contemporaries with Egypt and Sumer, the Harappa civilization has some of the earliest and finest examples of urban planning, writing, and a standardized system of weights and measures. Unlike their neighbors, they didn't pursue conquest, or build large monuments. This, along with the fact that scholars have yet to decipher the Harappa system of writing means that unfortunately very little is known about this great civilization.

Harappa was rediscovered (by a white person) in 1826 CE by British Army deserter, James Lewis. Lewis was wandering the Punjab region of the then British India in search of ancient artifacts, and, presumably, in avoidance or people who would take him back to the army. At the time Lewis, and the archaeologists who later followed him, assumed that the city dated to around the era of Alexander the Great. However, later discoveries of artistic seals identical to ones found in Sumer would prove that the Harappa civilization is much, much older.

Beginning somewhere around 2500 BCE, and ending about a millennium later, the mysterious Harappa Civilization left little behind except their enigmatic cities. Because the Harappan script has yet to be deciphered, information on the Harappans has to be gleaned from the remains of their cities.

Ruins at Harappa

There are two major sites associated with the Harappa civilization--Mohenjo Daro in Sindh Pakistan, and Harappa itself, in Sahiwal. These cities are laid out in similar fashions, and artifacts found have confirmed that these two cities were most likely part of the same civilization, if not quite the same country. It is widely speculated that, much like in Greece, Harappa and Mohenjo Daro were each sovereign city states participating in a wider culture. There is clear evidence of communication between the two, and it seems likely that they shared common laws and customs. Many archaeologists speculate that, of the two, Mohenjo Daro was the 'capital city', but this is, as of now, conjecture.

Harappan cities are laid out on a grid system, with streets aligning with the cardinal directions (north, east, south, west.) These streets were paved, and there were separate residential and commercial streets. In addition to planned streets, there was also a general sewer system, which was connected with every home.  In general, most houses had latrines and a bathing facility. Additionally, houses were located nearly public wells and fountains so that citizens had access to fresh water.

An interesting feature of Harappan cities is the uniformity of their building materials. Buildings were made of mud bricks covered in plaster. Brick size seems to have been standardized across the Harappan civilization, as bricks in Mohenjo Daro are the same size as the bricks in Harappa, and all bricks in the city are the same size.  Additionally, the durability of these bricks have led to them being constantly reused in new building projects. At the time of Harappa's rediscovery most of the bricks had been stripped away from the city to build the Lahore Railroad. It is a testement to the Harappans' skill that over 100 miles (161 kilometers) of railroad was paved using those bricks.

The 'Great Bath' in Mohenjo Daro. Though little is known
about Harappan religion, it is speculated that bathing was
an important religious ritual.

Based on archaeological findings, the Harappa Civilization seems to have been a somewhat egalitarian society. Residences, by and large, contain the same levels of luxary, and there is no indication of any sort of monarchy. It is speculated that the Harappans were governed by elected rulers.

The disappearance of the Harappa Civilization as traditionally been attributed to an invasion from Aryan peoples. (No, not those aryans). For many years it was believed that the Aryans had wiped out the Harappa Civilization when they conquered India. However, recent discoveries have called this theory into question. The lack of evidence of mass slaughter, and the genetic continuity between remains from Harappans and the modern people of Punjab and Sindh suggest that the Aryans may have arrived after the Harrapans had left. It is now hypothesized that shifting climate and overcrowding caused the Harrapans to leave their cities, and disperse to other settlements in the region, abandoning Harappa and Mohenjo Daro. This theory is hardly satisfactory, and undoubtedly continuing research will see this theory modified within the next decade.

Sources
Indus Valley Civilization
Indus River Valley Civilizations
Indus Civilization
Early Civilization in the Indus Valley
The Ancient Indus Civilization
Harappa: An Overview of Harappan Architecture and Town Planning
Harappa
The Harappan Civilization
The Lost City of Mohenjo Daro
Mohenjo Daro
Mohenjo Daro and Harappa

Damn, Girl-Nur Jahan, a Woman Worthy to be Queen

Either the twelfth or the twentieth wife of Mughal Emperor Jahangir, Nur Jahan was thrust into a life of fear and uncertainty. She was born while her parents were fleeing Persia, and was left on the road. Luckily, she was returned to her family, and was regarded as a lucky symbol from then after. Indeed, Nur Jahan was lucky for her family, because she would later become the Emperor Jahangir's favorite wife, and would, essentially, rule India in his stead, raising her family to the higher echelons of power with her.

Contemporary portrait of Nur Jahan

Born Mehrunnisa, Nur Jahan was the child of Mirza Ghiyas Beg and Asmat Begum, both high ranking members of the Persian court. Although it is unknown precisely why Mirza and Asmat had to flee Persia, it is known that they were fleeing to the court of Emperor Akbar (Jahangir's father) in search of a better life. Asmat was heavily pregnant, and gave birth along the road. Shortly after Nur Jahan was born, their caravan was attacked by robbers, leaving the family with little goods or money to start over in their new life. Fearing that they would be unable to provide for their daughter, her parents abandoned Mehrunnisa on the road.

According to legend, Mehrunnisa's mother was so distraught at having left her daughter behind, Mirza agreed to go back for the infant. When Mirza found Mehrunnisa underneath the tree they'd left her, a large cobra was looming over her, ready to swallow her whole. Mirza rushed at the snake, shouting, and the snake slunk off to do it's snakely business elsewhere. Mirza took his daughter back to his wife, and after telling the tale of his daughter's miraculous escape, their fellow travelers gave them the money to continue with their journey.

Other accounts say that Nur Jahan was left on the road, but was returned to her parents by other members of their caravan. Either way, shortly after the return of their daughter Mirza and Asmat arrived at Akbar's court, and settled into life as a mid-level bureaucrat.

Prince Selim, later the Emperor Jahangir
-World Grabber

Mehrunnisa, who's name means 'The Sun of Women', grew up to become a beauty with an excellent education. She was an accomplished musician, poet, dancer, and artist, and she was also known for being witty and charming. She was also a fashionista, cook, and landscape artist. It is unsurprising that around 1594 she enchanted Prince Selim (later Jahangir) to the point that "he could hardly be restrained, by the rules of decency, to his place."

Prince Selim, heir to the throne, was so besotted with Mehrunnisa that he sought her hand in marriage. However, Mehrunnisa was already betrothed, and Emperor Akbar refused to break the engagement in favor of his son. So, at the age of 17, Mehrunnisa was married to Sher Afghan, a Persian courtier and adventurer. Her first marriage, while not a love match (or particularly propitious), gave Mehrunnisa Ladili Begum, Mehrunnisa's only child.

Sher Afghan wasn't destined to live to a ripe old age. He died in 1607, after 13 years of marriage. There are many rumors saying that Selim, angered by Sher Afghan's refusal to break his betrothal, and lust for Mehrunnisa, had Sher Afghan killed. The History of Hindostan, a somewhat sketchy contemporary source, gives an account of Selim's many failed attempts to have Sher Afghan killed, culminating in Selim ordering a small army to attack Sher Afghan. While if Selim actually arranged Sher Afghan's death is in doubt, it's proven fact that in 1607 Mehrunnisa was widowed at age 30.

Ladili Begum

Shortly after her husband's death, Mehrunnisa was summoned to Delhi to act as a lady-in-waiting to Prince Selim, now Emperor Jahangir's stepmother. In 1611 Mehrunnisa was married again, this time to the Emperor, becoming his 12th (or 20th, sources disagree) wife.

Emperor Akbar, Jahangir's father, had been a brilliant Emperor. Starting with only a small part of what is today Pakistan, Akbar managed to conquer all of north India, swallowing modern Nepal, Bhutan, Bangladesh, and parts of Afghanistan, Tajikistan, and China. He'd been a strict Sunni Muslim, but had encouraged religious discourse between Muslims, Hindus, Parsis, and Christians. He'd managed to woo local leaders of all religious persuasions to his side, yet retained his own religious supremacy (while building up a cult around himself).

Jahangir was a pale imitation of the brilliance of his father. Jahangir tried, undoubtedly; he extended his empire further down the Indian subcontinent, and managed to keep the empire more or less together. However, where Akbar had been focused on reform and expansion, Jahangir was focused on art and culture. Where Akbar had strictly followed the tenants of Islam (which forbid drugs and alcohol), Jahangir saw them more as guidelines, and at the time of his marriage to Mehrunnisa, was well on his way to becoming a non-functioning addict.

Mughal Empire

As far as marriages went, Jahangir and Mehrunnisa, renamed Nur Jahan (meaning 'Light of the World), were pretty happy. Jahangir was smitten with Nur Jahan, and she seemed to have returned his affection. While the couple never had children, Nur Jahan became Jahangir's Empress, and she was, by all accounts, a loving step mother. Jahangir and Nur Jahan had a great deal in common--they both loved the arts, and were passionate about hunting. Most importantly, Nur Jahan was more than willing to take over running the country, leaving Jahangir to lose himself in opium and mindless pleasure to his heart's content.

As the de facto ruler of India, Nur Jahan put herself in the forefront of government work. She signed her name to royal decrees, along with her husband's, essentially giving herself the power to issue decrees, as well as promote and dismiss officials within the empire. She struck coinage in her own name, something that had never happened in Mughal history. She presided at Court, hearing cases about disputes between nobles, and passing judgement. She conducted international relations with other powerful women in foreign countries, and cemented trade deals. She was a shrewd businesswoman, and under her guidance India enjoyed an era of peace and prosperity.

Nur Jahan

Nur Jahan was also a philanthropist. She was particularly concerned with the women of her empire. Concerned that poor women would be unable to marry, she personally provided a dowry for over 500 women. She was the patroness of dozens of female poets and artists, many of whom's works survive today.

Despite her peaceful reputation, Nur Jahan had no scruples about warfare. She was an excellent sharpshooter herself, known as 'Tiger Slayer' for her remarkable feat of killing four tigers with six bullets. (keep in mind, these are 17th century bullets.) She planned and led several expansionist campaigns herself. When her husband was captured, she rescued him with a contingent of soldiers, riding in on an elephant, and successfully winning the battle despite the fact that both her and her elephant were injured.

Though the empire was prospering, Nur Jahan reigning after the death of her husband was out of the question. It was widely assumed that Khurram (later Shah Jahan), Jahangir's third son, or Shahryar, Jahangir's youngest son. Nur Jahan initially supported Khurram, even marrying her niece Mumtaz Mahal to him. However, Khurram's hunger for power as he grew older led to Nur Jahan throwing her support behind Shahryar (who was married to her daughter Ladili).

When Khurram, now Shah Jahan, took power in 1628 he had Nur Jahan sent into exile in Lahore along with Ladili Begum, who was widowed after the death of Shahryar. Nur Jahan lived for another 18 years. Though she had backed his rival, Shah Jahan, kept her in comfort, and Nur Jahan was allowed to continue her building and artistic projects. She was kept from the political workings of the empire, but put her efforts into charity work instead, building mosques and assisting the poor. She died quietly in 1645.

Silver rupees with Nur Jahan's name on them

After her death, Shah Jahan did his best to erase Nur Jahan from history, having the coins with her name rescinded, and erasing her from official records. However, Shah Jahan was not at all successful--a testament to Nur Jahan's incredible influence. The hundreds of mosques and gardens she had constructed, as well as the waystation system for travelers she had established could not be demolished. Her artistic influence continues to influence India to this day. She invented several dishes which are now a staple of Indian cuisine, and the flowering patterned muslin she favored is a favorite in Indian fashion. Her style of stitched clothing and structured saris is still the norm for Indian dress. A wealth of poetry written by her still survives, as do many of her buildings and gardens.

Nur Jahan was an extraordinary woman for any era, but especially for the era into which she was born. She ran an empire so skillfully that even her staunchest enemies grudgingly admitted that she was, what would later become her most famous epithet, 'A Woman Worthy to Be Queen'.

Sources
A History of Hindostan: Translated from the Persian: to Which are Prefixed Two Dissertations, the First Concerning the Hindoos, and the Second on the Nature of Despotism in Indian. Volume III by Muhammad Qasim Hindu Shah Astarabadi Firishtah
Indian-Jahangir
Nur Jahan
Nur Jahan: Mughal Empress
Empress of Mughal Indian: Nur Jahan
World Changing Women: Nur Jahan