Damn, Girl-Christine de Pizan

Just as Sappho is the Mama Lesbian, Christine de Pizan is the Mama Feminist. Christine was the first European woman to make a living from her writing, and her book The Book of the City of Ladies was one of the first books on feminism ever written.

Christine at her desk.

Born in 1364, Christine started her life in Venice, but her family moved to France when she was three years old. Her father, Thomas de Pizan, had received an appointment as astrologer to Charles V. Living with the royal court gave Christine access to a vast library or literary and rhetorical works. Though not much is known about her education, or if she was even formally educated at all, the quality of her literature show that Christine was obviously well read.

At the age of 15 Christine married royal secretary Etienne de Castel. It is unknown if they were  happy or not, but they did have three children¹ together before Etienne died of the bubonic plague after ten years of marriage. Etienne's death left Christine with no source of income, a substantial amount of debt, and two children and a recently widowed mother to support.

Illuminated page from The Book of
the City of Ladies

Luckily, Christine was a talented writer, and the French court had a fever that could only be cured with more poetry. Christine put out ballads about love, loss, and widowhood which brought her to the attention to royal patrons like Isabelle of Bavaria, the Duke of Orleans, and the 4th Earl of Salisbury.

For the first few years of her career, Christine mostly wrote poetry and moralistic works. Until in 1402 when Christine decided to pick a fight with a dead man. ²

Jean de Meun wrote a second half to The Romance of the Rose in 1280ish. In his poetry, de Meun was biting and cruel about ever member of society, but Christine took particular offense at the way he treated women in his works. He portrayed women as little more than one dimensional seductress ruled by their own lusts.  In her response Christine argued that women are much more complex than de Meun portrayed them. She starts by criticizing de Meun, but ends by criticizing the entire European canon at the time, censuring the many works about the nature of women, none of which were written by women.

Christine writing

This sparked a long term literary debate which would bring her to the attention of monarchs around Europe. It also sparked a long term passion for writing about women and women's history. In her seminal work The Book of the City of Ladies, Pizan imagines a world built by women, for women, free from misogyny. Within that framework she tells the stories of the great women who came before her, without the misogynistic bias that colored the accounts of so many male writers.

In around 1415 Christine retired a convent with her daughter. The increasing political unrest, and the disaster at the Battle of Agincourt, had her rattled, and she was ready to retire from public life. In 1429 she released The Tale of Joan of Arc, a ballad that basically fangirled over Joan of Arc and her victories. The Tale of Joan of Arc was Christine's last work, and she doesn't appear in public record anywhere else. It's generally assumed that she died shortly after.

Christine had a massive impact on the writers and political leaders of her day. Her works attacking the traditional patriarchal society influenced other female writers, and also influenced future female monarchs, such as Louise of Savoy, Anne of Brittany, and Leonor of Portugal.


¹A daughter named Marie, a son named Jean, and a second unnamed son who died in infancy.
²A move I cannot help but applaud. It's the sort of thing I have done would do.

Sources
Christine de Pisan-Brooklyn Museum
Christine de Pizan: Her Works
Christine de Pisan-Britannica
Christine de Pisan-New World Encyclopedia
Christine de Pisan-Biography

Damn, Girl-Mary Wollstonecraft

Mary Wollstonecraft was an Enlightenment writer, philosopher, and reformer best known for penning The Vindication of the Rights of Women--one of the first, if not the first book on feminism. Throughout her life she petitioned for education reform for women, and was politically involved in both France and England--quite unusual for a lady of her era.

Mary Wollstonecraft

Mary was born in 1759 to Edward John Wollstonecraft and Elizabeth Dixon. Her grandfather had been a successful weaver, but her abusive father had squandered away the family fortune on his unsuccessful attempts to become a gentleman farmer. He moved his family all over England and Wales in his attempts, giving Mary a chaotic upbringing. This, combined with the way Edward bullied his wife, would later inform Mary's distaste for marriage.

When she was 19 years old Mary left home against her family's wishes to become a lady's companion to a Mrs. Dawson in the resort town of Bath. She worked for Dawson for three years before having to return home in 1781 to take care of her sick mother.

Elizabeth died in 1782, and Mary moved in with the Blood family, where she met her lifelong friend Fanny. A few years after helping her sister escape from her abusive husband, Mary, Fanny, and her sisters Eliza and Everina opened up a school in the Dissenter community in Newington Green. The Dissenters believed in combining reason with religion, which appealed to Mary.

Mary's experiences teaching led her to write her first book Thoughts on the Education of Daughters: With Reflections on Female Conduct in the More Important Duties of Life. Mary's own education had been scattered and sporadic, but she was very well read. Her own experiences combined with the poor prior education of her students made her realized the inequality inherent in the education of boys and girls. This is a theme she would later write about in her book A Vindication of the Rights of Women.

Shortly after starting their school, Fanny married, and left for Portugal. She was soon pregnant, and in early 1785, Mary boarded a ship to Portugal to care for her. Mary wasn't overly fond of Portugal, and she certainly didn't like it any better when Fanny and her daughter died in childbirth. She went back to England to find her school in shambles, and the school closed the next year.

Mary then moved to County Cork, Ireland to serve as a governess for the Kingsborough family. While the children adored her, Mrs. Kingsborough didn't, and Mary was sacked after ten months, leaving her with a distinct distaste for domestic life. Mary moved back to London, and started her life as a writer.

Joseph Johnson

A year later, in 1788 Mary's publisher, Joseph Johnson, took her on as an editor and translator for his magazine Analytical Review. She was a frequent contributor of articles, but it wasn't until 1790 when she published A Vindication of the Rights of Man that she started to gain notoriety.

A Vindication of the Rights of Man was Mary's irate response to Edmund Burke's Reflections on the Revolution in France. Edmund Burke was a member of parliament who had supported the American revolution, but argued in favor of a monarchy in France. Mary, didn't like his ideas or his hypocrisy, and she published her work, first anonymously, but she put her name to it on the second printing.

Reaction literature became a common theme in Mary's life. When she wrote A Vindication of the Rights of Women in 1792, it was in resnse to Rousseau's Emile.  Emile argued that a woman's role was to support the men in her life, and should be educated for that role. Education was a pet topic of Mary's, and she really let Rosseau have it. In A Vindication of the Rights of Women, Mary argued that not only are women equal to men, but that the miseducation of women caused them to be unhappy, and to inflict misery on their families and servants. This book was shocking to Georgian England, but remains a staple of feminist literature to this day.

Later that year, Mary went to France to observe and write about the Revolution. While there, she met Charles Imlay, an American writer and frontiersman. She loved him a lot more than he loved her, and though they had a child--Fanny--together, and she became his common law wife, he left her in 1795, and Mary returned to England.

In England she met William Godwin, and their affair was much happier. They married after Mary fell pregnant for the second time, this time with her daughter Mary, who would go on to write Frankenstein. Unfortunately, ten days after the birth of her second daughter, Mary Wollstonecraft died from complications with her pregnancy.

A year later William released the first biography written about Mary Wollstonecraft. Unfortunately, it was not well received. Details about Mary's personal life, her child born out of wedlock, her long term affair with Imlay and Godwin before they were married scandalized 18th century audiences, and for a long time the scandals of her life eclipsed the genius of her literary work. It wasn't until the 1900s that people began to reexamine her work, and she was accepted for the literary genius she was.

Sources
Wollstonecraft, Mary
Mary Wollstonecraft-Stanford
Mary Wollstonecraft-Biography
Mary Wollstonecraft, 1759-1797
Mary Wollstonecraft-"A Speculative and Dissenting Spirit"
Mary Wollstonecraft-Britannica

Damn, Girl-Kathinka Zitz-Halein

Born November 4, 1801 Kathinka Zitz-Halein was an influential writer and political activist during the mid 1800's. Not only would she go one to publish over 30 books, but she also created the first women's political organization in Mainz Germany, but she also was instrumental in caring for the political refugees, political prisoners, and families of the aforementioned during the 1849 German uprising.

Kathinka was born to a middle class family, and received an excellent education. She was a talented writer, and had published her first series of poems by the age of 16. She had multiple teaching jobs, as well as a job as the headmistress of a school. However, when her mother died she left that to take care of her sister, Julie. It wasn't until Julie died that Kathinka started to get into politics.

It is unclear if Kathinka married Franz Zitz before or after her founding of the Humania Association. What is certain though, is that she was the founder and president of the leading women's political association in Mainz, and he was the president of the leading men's political association in Mainz. They were the Bill and Hillary Clinton of their era, right down to the rampant infidelity.

Unlike Secretary Clinton, Kathinka told Franz to hit the road. Though they remained married for the rest of their lives (Kathinka refused to grant him a divorce), they never lived together after the first 18 months of their marriage. Kathinka used support payments from Franz to support herself and her writing career. This steady income allowed her to further her political aspirations as well.

Before proceeding, it is important to mention that Kathinka was NOT a feminist. By her own admission, she didn't want men and women to be equal, merely for men and women to both be free to excel in their own respective spheres. She also believed that women were more than capable of helping the German revolution, and that they should be allowed to have political rights. This is what she said publicly anyways, here letters cast further doubt on her beliefs.

Mainz, Germany

Kathinka was, essentially, That Girl. You know That Girl? That Girl who believes that men and women should be equal, believes in closing the wage gap, believes in ending rape culture, believes in a woman's right to choose, but says that she's not a feminist because she doesn't believe that women are better than men, and doesn't hate men? You know, That Girl who says she's not a feminist because she doesn't really understand what feminism is? Kathinka was the 1800s version of That Girl. Though she publicly spoke against gender equality, and said that women should not leave the domestic sphere, her actions said otherwise.

The mission of the Humania Association was to disperse aid to refugees, prisoners, political insurgents, and their families. Aside from managing the financial and internal governance of the organization, Kathinka also did a large amount of 'field work', that would sometimes lead her dangerously close to insurgent territory. On one particularly memorable occasion Kathinka was asked by the Democratic Association--the male version of the Humania Association (with a bit more fighting)--to smuggle a chest back to Mainz during her visit to Kahrlsrule. Kathinka didn't know the contents of the chest, but when the chest was confiscated by Hessian authorities, it turned out that the chest contained the membership records of Democratic Association, as well as the names and information of several covert operatives.

Aside from charitable giving behind enemy lines, Kathinka's main impact came from her writing. Not only did she write novels and poetry, but she also wrote political pamphlets under her various pseudonyms, some of which got her in trouble with the law. In 1848 she wrote a series of articles for a Mannheim newspaper calling the people of Mainz to arms against the Hessian government. Not only was this article suppressed by Hessian authorities (always a good sign), but it was very influential in the uprisings later that year.

Though she is not widely known or read today, Kathinka had an enormous impact on the people of her community. She fought not only for German unification, but also helped the families and soldiers who had been injured and impoverished because of their dedication to that fight. She was a clever and persuasive writer, and it is because of her writing that we know as much about German politics of that era as we do.

Sources
German Women and the Revolution of 1848: Kathinka Zitz-Halein and the Humania Association by Stanley Zucker
Kathinka Zitz-Halein
Zitz-Halein, Kathinka