The Bir Tawil Trapezoid--the Geographic, the Adorable, and the Imperialistic

On the border between Egypt and Sudan there are two small areas of land that remain in dispute--the Hala'ib Triangle, and the Bir Tawil Trapezoid. Hala'ib borders the Red Sea, and both countries have been laying claim to it since the 1950s. The Bir Tawil Trapezoid, on the other hand, is a mostly desolate wasteland, and both countries, well...they don't not claim it, but they certainly don't claim it either.

A scenic stretch of Bir Tawil

Like many of the geographic struggles in Africa, this one dates back to colonial times when both Egypt and Sudan were a part of the British Empire. In 1899, while separating the areas into two distinct administrative districts the border between Sudan and Egypt was drawn at the 22nd parallel. Unfortunately, this border seperated two nomadic tribal groups--the Ababda and the Bisharin--from large sections of their traditional homelands. The Ababda, who's traditional grazing ground includes Bir Tawil, were deemed to have more in common culturally with the Egyptians, and the Bisharin, who sometimes occupy Hala'ib, were deemed to be more Sudanese. Consequently, in 1902 the border was redrawn, and Bir Tawil was incorporated into Egypt, while Hala'ib went to the Sudanese.

Flash forward to 1956, and Sudan has finally kicked their colonial overlords to the curb. Egypt, who had show the English the door in 1922, stood by the 1899 border--straight along the 22nd parallel. This hadn't been a point of friction until Sudan gained independence, and adopted the 1902 border--allotting Bir Tawil to Egypt, and granting themselves Hala'ib.

Bir Tawil is circled in red.

What follows has been a relatively bloodless game of North African chicken. While neither country would say no to Bir Tawil, claiming Bir Tawil would mean giving up any claim to Hala'ib, which is a much more attractive plot of land. Hala'ib not only has access to the Red Sea, but it also is rich in resources, with substantial manganese deposits. Egypt was eager to start exporting manganese, and it was the Sudanese government allowing a Canadian oil company to do exploration in the triangle that kicked this whole dispute off.

There have been no armed conflicts over the triangle, though Egyptian troops were sent into the region in 1958 after Sudan attempted to hold elections, and remain there to this day. The Sudanese withdrew their troops in 2000, and the area has been under de facto Egyptian control ever since.

All of this leaves Bir Tawil mostly unadministered. It's easy to see why neither government wants to claim the trapezoid--there's little but rocks and desert. As mentioned, the Ababda graze their animals there part of the year, but there are no permanent residents. Bir Tawil has been largely regarded as a no man's land since the 1960s.

There are, however, several individuals who have claimed Bir Tawil, and attempted to create their own sovereign nation. Most famously was Jeremiah Heaton, an American farmer who wanted to make his daughter's dream of becoming a princess a reality. In 2014 he made the treacherous journey through the Egyptian desert to Bir Tawil, and planted a homemade flag in the grounded. He renamed the area North Sudan, and declared himself king, and his daughter a princess.

Heaton, his daughter, Emily, and their flag.

Once he returned home to Virginia he didn't relinquish his claims. He set about trying to get his territory recognized officially as a country, with the goal of establishing experimental agricultural centers that would research the most effective farming methods for the food unstable region. However, as Sealand could attest, gaining recognition for a new country is no easy feat, no matter how noble the cause.

Not only is Heaton battling with Egypt and Sudan over the area, he's also fighting against an American journalist, an Indian, two Russians, and a whole host of other people who saw Bir Tawil on a map, and decided to make their own country. Every few years another claimant pops up, but none of the claimants actually live in the area.

Which brings us to the people who actually inhabit Bir Tawil--the Ababda people. The Ababda have inhabited southern Egypt, northern Sudan, and parts of Ethiopia since at least Ptolemaic times, possibly earlier. Though they don't live in Bir Tawil year round, the area is an important part of their yearly migration. Amusing and heartwarming as it might be for random foreigners to claim this no man's land, it must be conceded that the trapezoid isn't a no-man's-land, at least not entirely. This brings into the contentious age old question about land ownership between nomadic and settled societies, and how much land nomadic cultures can lay claim to.

However, as far as international land disputes go, Bir Tawil is undoubtedly the most light hearted. No blood has been spilled over the region, there's not even a real occupying force. Sure, there's some random flags scattered over the 2,060 square kilometers in the trapezoid, but that's an eyesore that can be dealt with. Besides, it made one seven year old girl a very happy princess.

Sources
Virginia Man's Claim on African Land is Unlikely to Pass Test
Welcome to the Land No Country Wants
Bir Tawil
A History of Bir Tawil
Bir Tawil: The Land No Country Wants
The Halayeb Triangle

Punt, the Mythical Land of Where?

Though there is archaeological evidence that people have been to Punt, there is no actual archaeological evidence of Punt itself. No structures, tombs, or definitively 'Puntite' artifacts have been found. Everything we know about the Land of Punt comes from the Ancient Egyptians who traded with them.

A Puntite chieftain and his wife.

Most of what we know about the land of Punt comes from the mortuary temple of the Egyptian pharaoh, Hatsheput. Hatsheput, who is noted for having led Egypt into an era of wealth and prosperity, launched the largest recorded expedition into Punt. She was so proud of this expedition that she had it recorded on the walls of the temple dedicated to her. The brightly colored carvings depict a lush land, with beehive shaped houses set on stilts. It depicts Egyptians bringing back live trees, as well as animal skins and gold. The roots of the depicted trees can been seen around her temple.

Punt was very important to the Egyptians economically, and the two countries were close trade partners. As opposed to the deserts of Egypt, Punt was lush and brimming with life. They provided Egypt with incense trees, wood, and animal skins, while the Egyptians brought them jewelry, metal, and tools.

While Punt was certainly a wealthy land, trade wasn't the only reason the Egyptians were so intrigued about it. For the Egyptians, Punt was the land of their gods. Hathor, the goddess Hatsheput claimed as a mother, lived there, as did Ra. Many of the symbolic objects used in Egyptian religious practices came from Punt, and the Ancient Egyptians viewed Punt as their ancestral homeland.

Egyptian soldiers on the expedition to Punt

The civilizations of Punt and Egypt flourished alongside each other for centuries, yet to this day the location of Punt has been 'lost'. While archaeologists have, and still are, plundering the sands of Egypt for answers about the past, archaeologists and scholars alike are still scratching their heads about Punt. As mentioned above, no structures or artifacts that are distinctively 'Puntite' in nature have been found, so no exact location can be pinned down, but thanks to Egyptian records, artwork, and writing, there are several working theories as to where Punt is.

The oldest (and least credible) theory is that Punt was located on the west coast of the Arabian Peninsula to the Northeast of Egypt. Put forward in 1850, this theory was based purely on the aromatic trees and gums that the Egyptians brought back from the land of Punt. Frankincense, one of the most recognizable trees brought from Punt, grows almost exclusively in the Southern Arabian Peninsula (modern Oman and Yemen), and around the Horn of Africa (modern Somalia, Djibouti, Eritrea, into Ethiopia).

Puntite house surrounded by trees.

However, further reexamination of the reliefs on Hatsheput's temple disproved this theory. The reliefs depicted elephants, rhinoceroses, and giraffes--none of which are indigenous to Arabia. They are, however, indigenous to the Horn of Africa.

Coincidentally (or not!), Frankincense and myrrh trees are also indigenous to the horn. Additionally, the methods of transportation described by the Egyptians make sense for traveling to the Horn of Africa. The reliefs on Hatsheput's temple depict the Egyptians sailing in boats. The fish depicted below the boats can be positively identified as species which still live in the Red Sea. The Egyptians most likely sailed down the Red Sea, hugging the coast until they reached Punt. Additionally, they could have sailed down the Nile, dissembled their ships, and walked over land to Punt, returning the way they came or via the Red Sea.

From the Horn of Africa there are two major contenders for the location of the Land of Punt--the state of Puntland in Somalia, and a region in East Sudan/North Ethiopia.

Egyptian soldiers loading the boat for the expedition to
Punt. Note the fish under the boat.

The largest evidence in favor of Somalia is the linguistic and cultural similarities between current Somali society and Ancient Egyptian society. Somali shares several words with the same language spoken by the Ancient Egyptians, and historically they Somalis called their region 'Bunn', which the Egyptians could easily have translated as 'Pwenet', which has been translated to Punt. In addition, traditional Somali dances are very similar to the dances depicted in Ancient Egyptian reliefs.

In the favor of Sudan/Ethiopia is descriptions from the Greek traders who made it there as well. Greek writing about expeditions to Punt include descriptions of what is most likely today's Lake Tana, as well as Lake Awsa and the Island of Dak. There are several other descriptions that match geographical features in Ethiopia and Sudan. Add in the fact that there are large regions of incense tree (frankincense and myrrh) producing lands in these regions, it seems just as likely that Punt could be in the region that is now East Sudan and North Ethiopia.

Unfortunately, despite strong evidence for many of these places, there is no definitive archaeological proof of any of them, and it seems likely that the same scholarly argument started in the 1800s will continue for a while more. Personally, I'm dying of curiosity, so if you're an archaeologist, please move finding Punt to the top of your 'to-do' list.

Sources
Punt
Somalia: the Ancient Lost Kingdom of Punt is Finally Found
Will We Ever Discover the Elusive Land of Punt?
Where is Punt?
Punt, Historical Region, Africa