Showing posts with label 18th century. Show all posts
Showing posts with label 18th century. Show all posts

Saturday, September 23, 2017

Damn, Girl-Mary Wollstonecraft

Mary Wollstonecraft was an Enlightenment writer, philosopher, and reformer best known for penning The Vindication of the Rights of Women--one of the first, if not the first book on feminism. Throughout her life she petitioned for education reform for women, and was politically involved in both France and England--quite unusual for a lady of her era.

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Mary Wollstonecraft
Mary was born in 1759 to Edward John Wollstonecraft and Elizabeth Dixon. Her grandfather had been a successful weaver, but her abusive father had squandered away the family fortune on his unsuccessful attempts to become a gentleman farmer. He moved his family all over England and Wales in his attempts, giving Mary a chaotic upbringing. This, combined with the way Edward bullied his wife, would later inform Mary's distaste for marriage.

When she was 19 years old Mary left home against her family's wishes to become a lady's companion to a Mrs. Dawson in the resort town of Bath. She worked for Dawson for three years before having to return home in 1781 to take care of her sick mother.

Elizabeth died in 1782, and Mary moved in with the Blood family, where she met her lifelong friend Fanny. A few years after helping her sister escape from her abusive husband, Mary, Fanny, and her sisters Eliza and Everina opened up a school in the Dissenter community in Newington Green. The Dissenters believed in combining reason with religion, which appealed to Mary.

Image result for mary wollstonecraft schoolMary's experiences teaching led her to write her first book Thoughts on the Education of Daughters: With Reflections on Female Conduct in the More Important Duties of Life. Mary's own education had been scattered and sporadic, but she was very well read. Her own experiences combined with the poor prior education of her students made her realized the inequality inherent in the education of boys and girls. This is a theme she would later write about in her book A Vindication of the Rights of Women.

Shortly after starting their school, Fanny married, and left for Portugal. She was soon pregnant, and in early 1785, Mary boarded a ship to Portugal to care for her. Mary wasn't overly fond of Portugal, and she certainly didn't like it any better when Fanny and her daughter died in childbirth. She went back to England to find her school in shambles, and the school closed the next year.

Mary then moved to County Cork, Ireland to serve as a governess for the Kingsborough family. While the children adored her, Mrs. Kingsborough didn't, and Mary was sacked after ten months, leaving her with a distinct distaste for domestic life. Mary moved back to London, and started her life as a writer.
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Joseph Johnson
A year later, in 1788 Mary's publisher, Joseph Johnson, took her on as an editor and translator for his magazine Analytical Review. She was a frequent contributor of articles, but it wasn't until 1790 when she published A Vindication of the Rights of Man that she started to gain notoriety.

A Vindication of the Rights of Man was Mary's irate response to Edmund Burke's Reflections on the Revolution in France. Edmund Burke was a member of parliament who had supported the American revolution, but argued in favor of a monarchy in France. Mary, didn't like his ideas or his hypocrisy, and she published her work, first anonymously, but she put her name to it on the second printing.

Reaction literature became a common theme in Mary's life. When she wrote A Vindication of the Rights of Women in 1792, it was in resnse to Rousseau's Emile.  Emile argued that a woman's role was to support the men in her life, and should be educated for that role. Education was a pet topic of Mary's, and she really let Rosseau have it. In A Vindication of the Rights of Women, Mary argued that not only are women equal to men, but that the miseducation of women caused them to be unhappy, and to inflict misery on their families and servants. This book was shocking to Georgian England, but remains a staple of feminist literature to this day.

Later that year, Mary went to France to observe and write about the Revolution. While there, she met Charles Imlay, an American writer and frontiersman. She loved him a lot more than he loved her, and though they had a child--Fanny--together, and she became his common law wife, he left her in 1795, and Mary returned to England.

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In England she met William Godwin, and their affair was much happier. They married after Mary fell pregnant for the second time, this time with her daughter Mary, who would go on to write Frankenstein. Unfortunately, ten days after the birth of her second daughter, Mary Wollstonecraft died from complications with her pregnancy.

A year later William released the first biography written about Mary Wollstonecraft. Unfortunately, it was not well received. Details about Mary's personal life, her child born out of wedlock, her long term affair with Imlay and Godwin before they were married scandalized 18th century audiences, and for a long time the scandals of her life eclipsed the genius of her literary work. It wasn't until the 1900s that people began to reexamine her work, and she was accepted for the literary genius she was.


Sources
Wollstonecraft, Mary
Mary Wollstonecraft-Stanford
Mary Wollstonecraft-Biography
Mary Wollstonecraft, 1759-1797
Mary Wollstonecraft-"A Speculative and Dissenting Spirit"
Mary Wollstonecraft-Britannica

Wednesday, August 16, 2017

The Swiss Guard

Officially founded in 1506, the Swiss Guard has been protecting the Bishops of Rome for more than 600 years. Over those 600 years the Guard has held off invasions, fought the Pope's wars, and acted as the Pope's private security force. Today they're the smallest army in the world. Despite their size, the Guard has an illustrious history, and hangs on to many of its traditions, including it's colorful uniforms.

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Pope Francis inspecting the Guard
You wouldn't guess it from Pope Francis, but historically, Pope's didn't usually turn the other cheek. Sure, some performed miracles and invented important things like calendars, but more maneuvered and schemed to keep secular power as well as spiritual power over Europe, even going as far as to send large amounts of armed forces to support their interests. Popes had enormous political power over Europe from the early CEs until shortly after the Reformation, and they needed the forces to back it up. So in 1506 Pope Julius II hired a group of the fiercest fighters in Europe--Swiss mercenaries.

Now, while today's Swiss army may be a hot, incompetent, mess, they were pretty good in the 1500s. Contingents of Swiss mercenaries protected the Kings of France and Spain, and fought for other Italian states as well. Given that the Swiss Cantons were overcrowded, the Swiss government was more than okay with these arrangements. Swiss mercenaries were known, not only for their fighting expertise, but for their loyalty, and when Pope Julius II hired them, they permanently attached themselves to the Vatican.

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The 1527 Sack of Rome
One of the Guard's finest hours was during the Sack of Rome of 1527 by Spanish mercenaries. 147 guards held off a force of 20,000 men long enough for Pope Clement to escape the Vatican. Out of the 189 members of the guard, only the 42 who accompanied the Pope survived.


Members of the Guard are instantly recognizable while on duty. They wear brightly colored red, yellow, and blue uniforms, which would only work as camouflage if they were hiding in a crayola factory. On formal occasion they add 1500s style armor, including morian style helmets with large red or purple feathers. Though their uniform is designed on the clothing the guard would have worn in the 1500s, and done up in the traditional color of the Medici family, the current uniforms were actually designed in 1914. The guards carry halberds--a seven foot long pole arm--on duty, as per tradition, but are also armed with more modern weapons.

Today the Guard are instrumental in protecting the Pope on his travels, watch over visitors to the Vatican, and to watch over the safety of Vatican City. The guard is only open to Swiss males between ages 19 and 30 who are practicing Catholics. While in the guard, guards are required to take an oath of celibacy, as well as swearing to be morally upright at all times.

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Sources
Pontifical Swiss Guard
The Pope's Private Army
Swiss Guard History